Bodies as having form and shape and colour, may properly be represented in image. Now if nothing physical or material may be attributed to an angel, a spirit, and a devil, yet they may be depicted and circumscribed after their own nature. Being intellectual beings, they are believed to be present and to energise in places known to us intellectually. They are represented materially as Moses made an image of the cherubim who were looked upon by those worthy of the honour, the material image offering them an immaterial and intellectual sight. Only the divine nature is uncircumscribed and incapable of being represented in form or shape, and incomprehensible. If Holy Scripture clothes God in figures which are apparently material, and can even be seen, they are still immaterial. They were seen by the prophets and those to whom they were revealed, not with bodily but with intellectual eyes. They were not seen by all. In a word it may be said that we can make images of all the forms which we see. We apprehend these as if they were seen. If at times we understand types from reasoning, and also from what we see, and arrive at their comprehension in this way, so with every sense, from what we have smelt, or tasted, or touched, we arrive at apprehension by bringing our reason to bear upon our experience. We know that it is impossible to look upon God, or a spirit, or a demon, as they are. They are seen in a certain form, divine providence clothing in type and figure what is without substance or material being, for our instruction, and more intimate knowledge, lest we should be in too great ignorance of God, and of the spirit world. For God is a pure Spirit by His nature. The angel, and a soul, and a demon, compared to God, who alone is incomparable, are bodies; but compared to material bodies, they are bodiless. God therefore, not wishing that we should be in ignorance of spirits, clothed them in type and figure, and in images akin to our nature, material forms visible to the mind in mental vision. These we put into form and shape, for how were the cherubim represented and described in image? But Scripture offers forms and images even of God. Who first made an Image.