St. Peter, His Name and His Office, as Set Forth in Holy ScriptureAllies, T. W. (Thomas William)
Religion
St. Peter, His Name and His Office, as Set Forth in Holy Scripture
Allies, T. W. (Thomas William)
Peter, the Apostle, Saint
Again, looking at the circumstances under which this charge is
received by Peter, it either conveys that special and singular
honour and power which we have here set forth, or _none at all_. For
Peter had _already_ received the full Apostolic authority: he had
heard together with the rest of the Apostles those words of power,
"As My Father sent Me, I also send you," and the charge following,
to bind and to loose. It could not therefore be this power which was
given him, for he had it already. All which James and John, the sons
of thunder, ever had given them, he also had before these words were
uttered. Besides a power which was to be shared by James and John,
and the rest of the Apostles, could not be given in terms which
distinguished him from them, "lovest thou Me _more than these_?" It
could not be the mere forgiveness of his denial, for not only did
the Apostolate, since conferred, carry that, but when our Lord
appeared to him first of all the Apostles after His resurrection, it
was a token of such forgiveness. There remained nothing else to give
him, but presidency over the Apostles themselves, the reward of
superior love, as was prophesied and promised to him in reward for
superior faith. For these two oracles of our Lord exactly correspond
to each other as promise and performance. Their conditions and their
terms shed a reciprocal light on each other. In the one there is the
great confession, "Thou art the Christ the Son of the living God;"
in the other as singular a declaration, "Lovest thou Me more than
these? Yea, Lord." In the one there follows the reward, "And I say
to thee, that thou art Peter," &c.: and in the other a like reward,
"Feed My lambs, be shepherd over My sheep." The one is future, "I
will build, I will give, thou shalt bind, thou shall loose:" the
other present, "Feed and be shepherd." What concerns "the Church and
the kingdom of heaven" in the one, concerns "the fold" in the other.
And the promise and performance are singularly restricted to
Peter--"I say unto thee, Thou art Peter"--"Simon, son of John,
lovest thou Me more than these?"
Public-domain text, read in full here on John Shaqi.
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