Stavrogin's Confession and The Plan of The Life of a Great Sinner: With Introductory and Explanatory NotesDostoyevsky, Fyodor
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Stavrogin's Confession and The Plan of The Life of a Great Sinner: With Introductory and Explanatory Notes
Dostoyevsky, Fyodor
Dostoyevsky, Fyodor, 1821-1881 -- Translations into English; Russia -- Social life and customs -- Fiction
But she married Alfonsky. Unhappy and offended by Alfonsky (she slapped
his mistress in the face) she renewed relations with her first lover who
happened to turn up at that time. The boy saw them kissing. “You may
report it to your father,” and then begged him not to tell. The boy kept
silence; but Alfonsky knows that his son knows that he has horns and
that the step-mother has a lover.
He made a row in the village on account of the lame girl. He mocked
Katya. The mother was beside herself because of Katya. In town with
_Lambert_—and so on.
_Here_ (Al——y) who made a row in the village, the peasants _might_ have
killed him, which the boy might witness,—and—
(I may make up about the
step-mother and her lover, and
to what extent and degree the
boy is _involved_ in that
liaison.)
—Alfonsky has a benefactor—and indeed his chief enemy, because he is a
benefactor. All the benefactor’s favours humiliate his pride. The
benefactor does not like to live unless he can act the part of
benefactor, but for one inch of favour demands three yards of gratitude.
Both humiliate themselves, humiliate each other, and hate each other to
the verge of illness.
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Page 17.
—The extraordinary pride of the boy has the result that he can neither
pity nor despise these men.
Nor can he be very indignant with them. He cannot sympathize either with
his father or mother. At the exam, he distinguished himself
unexpectedly,—he wanted to appear an imbecile. He despises himself
greatly because he could not restrain himself and distinguished himself.
—The dangerous and uncommon idea that he is to become an extraordinary
man possessed him from his first childhood. He thinks of it incessantly.
Cleverness, skill, learning—all these he wishes to acquire as a means to
being extraordinary in the future.
Again money seems to him at least not unnecessary, a power useful on all
occasions, and he decides on money:
Knowledge appears to him terribly difficult.
Now again it seems to him that even if he is not to be an extraordinary
man, but most ordinary, money will give him everything,—_i.e._ power and
the right to despise—
And at last he repents and is tormented in his conscience because he
wishes so basely to be extraordinary.
But he himself does not know what he will be.
The pure ideal of a free man flashes across him at times; all this when
at the boarding school.
―――――――――――――――――
—He made friends with Osip, about the Khlysti, they almost sleep
together.
—Umnov; he knows Gogol by heart.
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Page 70.
Public-domain text, read in full here on John Shaqi.
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