Steve P. Holcombe, the Converted Gambler: His Life and WorkAlexander, Gross
Religion
Steve P. Holcombe, the Converted Gambler: His Life and Work
Alexander, Gross
Holcombe, Steve P., 1835-; Methodists -- United States -- Biography
But he had not been serving God two years and more for naught. He had
learned some things in that time. One of them was that trials and
privations are a part of the Christian's heritage, and that if any man
will live godly in this present world, he must expect to suffer. So his
reply was ready and he met the temptation with decision. "Yea, and
though He slay me, yet will I trust in Him." And the sequel will show
whether he made a mistake in trusting Him.
When he saw it was useless for him to remain longer away from home, he
informed his friend, Mr. Jones, of his purpose to leave at once for
Louisville. Mr. Jones got him money enough to buy a ticket to Kansas
City, and there the great temperance lecturer, Francis Murphy, having
found out his character and condition, gave him enough to get home.
Whether God can or not, at any rate He does not pour wisdom into a man
as we pour water into a bottle. He does not so favor even His own
children, if favor it could be called. But He gives a man opportunities
of self-discipline, and if, aided by His divine help and grace, the man
is willing to go through the process, he comes out with larger knowledge
and better equipment for life and service and usefulness.
Without the experiences and lessons of this Colorado trip, Mr. Holcombe
could not have been the efficient man he is to-day. That season of
loneliness and self-searching and severe testing and humiliation was to
him, though a painful, yet a helpful, and perhaps necessary, stage in
his Christian life.
Indeed, all the trying experiences that had come to him since his
conversion were helpful to him in one way or another. He needed to learn
patience, he needed to learn economy, he needed to learn self-control.
The disposition to practice all these was given him at the time of his
conversion, he needed now to be put to the test and to "learn obedience,
practically, by the things which he suffered." Moreover, if he was to
serve efficiently the poor and the tempted, he needed to become
acquainted with their condition, their sorrows, their conflicts, by
passing through them himself.
Public-domain text, read in full here on John Shaqi.
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