Stonehenge and Other British Stone Monuments Astronomically ConsideredLockyer, Norman, Sir
History
Stonehenge and Other British Stone Monuments Astronomically Considered
Lockyer, Norman, Sir
Druids and Druidism; Great Britain -- Antiquities; Stonehenge (England); Sun worship; Temples
It will have been noted that the last sight-line on Arcturus was marked
by a barrow. Captain Henderson inspected it and found it much ruined by
explorers, remains of a chamber inside being visible.
In a subsequent visit, in which Captain Henderson was accompanied by Mr.
Horton Bolitho, my wife and myself, we not only visited this barrow, but
found that the whole hill had been honeycombed to such an extent by
mining operations that it was very difficult to discriminate between
“investigated” barrows and other heaps and holes, unless the barrow
showed the remains of a chamber.
Our examination was not limited to barrows. Captain Henderson had spent
a long bleak day in examining and measuring the stones marked on the
Ordnance Map, to which I had called his special attention. We went over
part of the ground with him, and came to the conclusion that the whole
question of the Cornish treatment of “ancient stones” would have to be
gone into--an inquiry which Mr. Bolitho is now carrying on.
It must be remembered that any stone or barrow used in the sight-lines
we are now considering must have been put up nearly 4,000 years ago, so
long ago, in fact, that many of the chief barrows have been reduced to
the skeletons of their former selves, the enclosed stone chamber, built
of mighty stones, alone remaining.
Cromlechs and standing stones then formed important points in the
landscape long before ecclesiastical divisions were thought of, or any
attempt was made to indicate the boundaries of private property.
We should expect then to find these ancient monuments freely made use of
to mark what we now term “parish boundaries.” This is so. Four parishes
have thus used one of the larger cromlechs, and it is more than probable
that something beside the denunciation of the _cultus lapidum_, which we
have seen at work in Brittany (p. 39), has been responsible for the many
stone crosses in Cornwall. Of some of them near circles I have gathered
the astronomical use, while now they “mark the bounds,” as do some of
the stone rows in Dartmoor.
I believe that in later times this practice of the Church was followed
by those among whom the land was distributed, and this has gone on till
at last there are many ancient stones trimmed on one side and bearing
initials and so having a modern appearance. The astronomer, and even the
archæologist, may regret this practice, but as the habit in Cornwall
appears to be for anybody to use the nearest uncrossed and uninitialled
stone for a wall or a pigsty, Mr. Bolitho’s inquiry may show that in
some cases, at all events, it has been a blessing in disguise, for the
stones are still there.
In the case of a long chambered barrow, the top of which nearly touches
the horizon, as seen from a circle near it, there is less danger of
being misled.
Public-domain text, read in full here on John Shaqi.
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