Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"Heartily glad, I'm sure, my friend here must be to part with the old
_half empty packing-cases_, and to see proper benches in their place.
And as you have been kind enough to listen to me so far, I will just say
a few more words to explain the two desks which the Vicar has placed in
the nave of your church, and of which I heard you had disapproved. One
is the _Litany-desk_, or _faldstool_[121],--as it is called in the
Coronation Service. The Litany is a very solemn, penitential service,
and from very early times it has been said from the appropriate place
where the Vicar has placed the Litany-desk in your church--namely, just
at the entrance to the chancel. Its position there has reference to that
Litany of God's own appointing, of which we read in the Book of
Joel[122], where, in a general assembly, the priests were to weep
_between the porch and the altar_, and to say, '_Spare Thy people, O
Lord_.' In allusion to this, our Litany--retaining also the same words
of supplication--is enjoined, by the royal injunctions[123], still in
force, 'to be said or sung in the midst of the church, at a low desk
before the chancel-door[124].' The other desk is called the _lectern_,
or _lettern_, and sometimes the _eagle-desk_; and, as you are aware, is
the desk from which the lessons are read. They were first made of wood,
and often richly carved; afterwards they were commonly made of brass or
copper. They were first used about the end of the thirteenth century,
and although most of our country churches have been despoiled of them,
yet they have never ceased to be used in our cathedrals, as well as many
other churches[125]. The desk is often supported by a pelican feeding
its young with its own blood, the emblem of our Saviour's love; more
frequently it is supported by an eagle, the symbolic representation of
the Evangelist St. John. It is true that both the faldstool and the
lectern have long been unknown at Droneworth, yet I feel sure you will
not, on second thoughts, consider the restoration of such convenient and
appropriate furniture as objectionable."
The two late dissentients agreed that as they had overcome the greater
difficulty, they should withdraw all opposition in the matter; and, it
being now late, the party broke up, each one feeling glad that a good
thing had been done on a good day.
_CHAPTER XX_
THE AISLES
"Praise ye the name of the Lord; praise Him, O ye servants of the Lord.
Ye that stand in the house of the Lord, in the courts of the house of
our God."
Ps. cxxxv. 1, 2.
"Three solemn parts together twine
In harmony's mysterious line
Three solemn aisles approach the shrine,
Yet all are one."
KEBLE.
Illustration: Castle Cary Church
THE AISLES
Mr. Beeland accompanied his two friends some distance on their way home.
Public-domain text, read in full here on John Shaqi.
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