Jewish fiction; Jews -- Fiction; Peretz, Isaac Leib, 1851 or 1852-1915 -- Translations into English; Short stories
And at a time when all other eyes were dim and moist, his shone brighter
and brighter; they fairly sparkled. At a time when people stood and
looked at each other open-mouthed, not daring to move a limb, his feet
danced beneath him; he could have kissed every desk, the stove, the
walls.
"Is he mad?" people asked, "or what has possessed him?"
"He's most certainly mad," was the reply.
"Certainly! He ought to be sent to the asylum."
Yössil was not afraid even of the asylum; he knows that Kohol will not
spend money on that. A few years ago a mad woman was frozen to death in
the street, after running around a whole winter without clothes, and all
that time it never occurred to anyone to hire a conveyance and have her
taken to a refuge. People were extremely sorry for her. Another in her
case would have gone about the country and begged a few pence. She
hadn't even the wits to do so much. The householders only sighed, and
there it ended. Why should he, Yössil, be of more consequence? He is
anxious not to make Kohol angry; there is no other orphan, true, but--if
Kohol became angry, they might have one brought. And someone else might
become an orphan! Alarming thought! Anyhow, Kohol will have to give a
wedding-present. It is well to keep on terms with people.
Secondly, Yössil is afraid lest they should take him for a real lunatic
and _have_ to get another. They would never marry a _real_ lunatic.
There would be no use in that. Another thing--and this is the principal
one--he needs retirement. He must be alone with his thoughts, he must
reflect and consider, and dream by night and by day.
He finds rest now at night in the house-of-study; when the others go,
and he is left alone with the desks and chairs, he runs to the window,
presses his burning forehead against the cold pane; it grows cool in his
brain, his ideas move in order. If it is a clear night, he thinks the
moon is making signs to him, that is, that Joshua, the son of Nun,[43]
says to him, in pantomime, yes or no, as he thinks best.
By day he saunters about by himself outside the town. He does not feel
the creeping cold that makes its way in through the holes in his
garments; he does not feel the wet that enters boldly his half-open
boots; he makes gestures with his hand, talks to himself, to the leaden
clouds, or to the pale winter sun; he has so much to think about, so
much to say. He is the one orphan lad, but there are three orphan girls,
and he would like to know which of them is for him.
In the foreground stands Devosheh, daughter of Jeremiah, the shoemaker.
Public-domain text, read in full here on John Shaqi.
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