“Master, if I could only think so,——if I could only revive within me that
higher life,——but I fear it is hard.”
“It is hard, my son; for it is a struggle of matter against spirit. O,
didst thou but know the joys that are opened unto us who mortify the
body for the sake of the soul; the glorious and beautiful world that is
revealed to us,——a life within life, a double existence, our mortal eyes
being strengthened to behold the Invisible,——our mortal frames endowed
with the powers of angels!”
“It is glorious——glorious!” murmured the student as he gazed on his
master, whose whole countenance gleamed with enthusiasm.
“It is indeed glorious,” continued Michael Meyer. “To be as a god to
mankind; to bear in this human body the gift of healing; to know that the
riches for which men toil, and pine, and slay one another, are at our
will in such abundance that they seem to us like dust. And more than all,
to have the power of holding communion with those good spirits which God
created as he created man, more beautiful and yet less perfect, for they
must remain as first made, while man may rise through various stages of
existence, higher and higher, until he reach the footstool of divinity
itself.”
“Hast thou ever seen those glorious beings?” asked Basil, glancing
doubtfully round, his voice sinking into a low whisper.
“I have!” answered Michael Meyer. “But no more of this. To attain
this state of perfection, thou must needs deaden thyself to all human
pleasures; thou must forsake the grossness of an appetite pampered with
the flesh of beasts and the fruit of the poison-vine. As thou readest in
my book, the soul must retire within itself,——must shut out all human
feelings, all human love.”
A dark shadow came over the young student’s face.
“Must one attain all this, O father, to be a follower of Christian
Rosencreutz?”[2]
“All this, and more. Does thy heart fail thee?” said Michael, sternly.
Basil cast down his eyes.
“No, my noble master, no! but human will is feeble, and the steep is hard
to climb.”
“Then lie down, and perish at its foot, Basil Wolgemuth,” said the
Rosicrucian; and then added, with a regretful tone, “After thou hadst
journeyed half-way, I had not thought thy heart would have failed thee,
my son.”
“It has not failed me,” cried the student, earnestly. “I have followed
implicitly all thy precepts. No food, save what nature rigorously
requires, has passed these lips; I have kept myself pure as a little
child, yet still I seem further than ever from that blessed state when
the soul is free from all mortal longings, and the eyes are purged to
behold the Invisible.”
“Wait, my son; wait and faint not! the time will surely come at last;
and when it does, oh, what joy for thee! Thou wilt count as nothing the
pleasures of taste, when thou mayst banquet on celestial food; thou wilt
scorn all earthly loveliness, to bask in the smile of immortal beauty.
This, indeed, is an aim worthy of man’s aspiring.”
Public-domain text, read in full here on John Shaqi.
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