The story of the Winnebago War, in Wisconsin, is illustrative of the
old-time method of treating our barbaric predecessors. No doubt it would
have been better if the United States had, from the first, held all the
Indians to be subjects, and forced them to obey our laws. But the tribes
were considered in theory to be distinct nations, over whom we exercised
supervision, and with whom we held treaties. This at first seemed
necessary, owing to the patriarchal system among the Indians, by which
heads of families or clans are supposed to control the younger members,
all affairs being decided upon in councils, in which these wise old men
participate. It was thought that, through the chiefs, binding agreements
could be made with entire tribes. It was not then generally understood
that each Indian is, according to the customs of those people, really a
law unto himself; that the chiefs, in signing a treaty, are seldom
representative in the sense that we use the word, and that they
generally represent no one but themselves; that the only way in which
they can commit their tribes is through the respect or fear which they
may foster in the minds of their followers.
In the month of August, 1825, when Wisconsin was still a part of
Michigan Territory, there was a treaty signed at Prairie du Chien
between the United States and the Indians of what are now Illinois,
Wisconsin, and Minnesota. The treaty set boundaries between the
quarrelsome tribes, and agreed on a general peace upon the border. Like
most Indian treaties, this document was drawn up by the officers of the
general government; and the chiefs, knowing little of its contents, were
simply invited to sign their names to it. They signed as requested, but
went home in bad temper, because the American commissioners would not
make them costly presents of guns, ammunition, beads, hatchets, cloths,
and rum, as the British in Canada always did; and the savages were not
even allowed to celebrate the treaty by a roistering feast. The
Americans, from their cold, businesslike conduct, impressed the Indians
as being "stingy old women."
Public-domain text, read in full here on John Shaqi.
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