Judah once more lay a helpless tributary at the feet of Assyria. Sennacherib withdrew his armies and returned to Nineveh. Hezekiah had proved himself both a coward and a traitor; a traitor because he did not do all in his power to assist such allies as Tyre and Ekron; a coward because, unlike Tyre and Ekron, he did not fight Sennacherib to the bitter end. It was only after his own country had been terribly devastated by the Assyrian mercenaries that he followed the advice which Isaiah gave him in the first place. Had he followed it before, he would have saved not alone his country and his people from the ravages of war, but he would have been spared the payment of so large a tribute and the desecration of the Temple. The real reason why Sennacherib withdrew from before Jerusalem was the fact that, while he was engaged in Palestine, all the Babylonian provinces rebelled. He, therefore, received Hezekiah's message with a great deal of pleasure. In truth, he was eager to act upon it, for he had to hurry to Babylonia to subdue the rebels there. Immediately after the Assyrian troops were out of Palestine, however, Hezekiah returned to his old policy and began a war to regain the forty-six cities which Sennacherib had conquered and in which he had left Assyrian governors. CHAPTER VIII. _The Prophet Triumphs._ The fearful crisis through which Judah and Jerusalem had passed, before Sennacherib withdrew from Judah to fight his subjects in Babylonia, set both the king and the people to thinking. Hezekiah had evidently become convinced that Isaiah's counsel for peace with Assyria was the best; for, after he had reconquered several of the fortified cities and towns captured by Sennacherib, he made an arrangement with the Assyrian king to pay an annual tribute peacefully, in order that his country should be at rest. During the ten years that followed, Hezekiah, instead of seeking alliances with foreign nations, for the purpose of rebellion, devoted himself to building up his own country, and to reforming his own people, in line with the preaching of Isaiah. Once, when Hezekiah was sick, Isaiah called on him at the palace. The prophet cheered him in his illness and expressed his hope for the king's speedy recovery. This call established a friendlier relationship between the king and the prophet. At another time, Hezekiah invited Isaiah to the palace; and Isaiah was glad to go, because Hezekiah, in his new policy, was following the commandments of God which, as taught by Isaiah, were destined to save the nation from its enemies. "The Remnant," which Isaiah educated, now grew in great proportions, until it included the majority of Jews who were leading upright lives. Isaiah, himself, was established as a true prophet of God among his people.