Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
How it obtains its food is a mystery. There seems to be absolutely
no method of guiding itself to the precise spot where a bulb may
be growing. It is not difficult to conjecture the method by which
the Mole discovers its prey. Its sensitive ears may direct it to
the spot where a worm is driving its way through the earth, and
should it come upon its prey, the very touch of the worm, writhing
in terror at the approach of its enemy, would be sufficient to act
as a guide. I have kept several Moles, and always noticed that,
though they would pass close to a worm without seeming to detect
its presence, either by sight or scent, at the slightest touch they
would spring round, dart on the worm, and in a moment seize it
between their jaws. But with the Mole-rat the case is different. The
root can utter no sound, and can make no movement, nor is it likely
that the odour of the bulb should penetrate through the earth to a
very great distance.
[Illustration: mice]
THE MOUSE.
The Mice which marred the land--The Field-mouse--Its destructive
habits and prolific nature--The Hamster, and its habits--The
Jerboa, its activity and destructiveness--Various species of
Dormice and Sand-rats.
That the Mouse mentioned in the Old Testament was some species
of rodent animal is tolerably clear, though it is impossible to
state any particular species as being signified by the Hebrew word
_Akbar_. The probable derivation of this name is from two words
which signify "destruction of corn," and it is therefore evident
that allusion is made to some animal which devours the produce of
the fields, and which exists in sufficient numbers to make its
voracity formidable.
Some commentators on the Old Testament translate the word Akbar
as jerboa. Now, although the jerboa is common in Syria, it is not
nearly so plentiful as other rodent animals, and would scarcely
be selected as the means by which a terrible disaster is made to
befall a whole country. The student of Scripture is well aware
that, in those exceptional occurrences which are called miracles, a
needless development of the wonder-working power is never employed.
We are not to suppose, for example, that the clouds of locusts that
devoured the harvests of the Egyptians were created for this express
purpose, but that their already existing hosts were concentrated
upon a limited area, instead of being spread over a large surface.
Nor need we fancy that the frogs which rendered their habitations
unclean, and contaminated their food, were brought into existence
simply to inflict a severe punishment on the fastidious and
superstitious Egyptians.
Of course, had such an exercise of creative power been needed, it
would have been used, but we can all see that a needless miracle
is never worked. He who would not suffer even a crumb of the
miraculously multiplied bread to be wasted, is not likely to waste
that power by which the miracle was wrought.
[Illustration: DAGON FALLEN DOWN BEFORE THE ARK.]
Public-domain text, read in full here on John Shaqi.
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