Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
Afterwards, in the beginning of Saul's reign, when the Israelites
fairly measured themselves against the Philistines, it was found
that only Saul and Jonathan were even tolerably armed. Fearful
of the numbers and spirit of the Israelites, the Philistines had
disarmed them, and were so cautious that they did not even allow
them to possess forges wherewith to make or sharpen the various
agricultural instruments which they possessed, lest they should
surreptitiously provide themselves with weapons. The only smith's
tool which they were allowed to retain was a file with which each
man might trim the edges of the ploughshares, mattocks, axes, and
sharpen the points of the goad. The only weapons which they could
muster were made of their agricultural implements, and among the
most formidable of them was the goad.
How the goad came into use in Palestine may easily be seen. The
Egyptians, from among whom the people of Israel passed into the
Promised Land, did not use the goad in ploughing, but the whip,
which, from the representations on the Egyptian monuments, was
identical with the koorbash, or "cow-hide" whip, which is now in
use in the same country. But this terrible whip, which is capable,
when wielded by a skilful hand, of cutting deep grooves through the
tough hide of the ox, could not be obtained by the Jews, because the
hippopotamus, of whose hide it was made, did not live in or near
Palestine. They therefore were forced to use some other instrument
wherewith to urge on the oxen, and the goad was clearly the simplest
and most effective implement for this purpose.
After the land was ploughed and sown, and the harvest was ripened,
the labours of the oxen were again called into requisition, first
for threshing out the corn, and next for carrying or drawing the
grain to the storehouses.
In the earlier days, the process of threshing was very simple. A
circular piece of ground was levelled, and beaten very hard and
flat, its diameter being from fifty to a hundred feet. On this
ground the corn was thrown, and a number of oxen were driven here
and there on it, so that the constant trampling of their feet shook
the ripe grain out of the ears. The corn was gathered together in
the middle of the floor, and as fast as it was scattered by the feet
of the oxen, it was thrown back towards the centre.
Public-domain text, read in full here on John Shaqi.
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