Strange Survivals: Some Chapters in the History of ManBaring-Gould, S. (Sabine)
History
Strange Survivals: Some Chapters in the History of Man
Baring-Gould, S. (Sabine)
Manners and customs -- Origin; Superstition
Although the bee-hive hut may have originated with the dark-haired
Ivernian metal-worker, it by no means follows that it was not in use
long after, to a comparatively recent period. As we have seen, Tristan
and Ysonde took refuge in one. The bee-hive hut is still in employ in
the Hebrides. I will quote a most interesting account of one by Dr. A.
Mitchell. “I turn now to a more remarkable form of dwelling which is
still tenanted, but is just passing into complete disuse. Nearly all
the specimens of it remaining in Scotland are to be found in the Lewis
and Harris, or other islands of the outer Hebrides. There are probably
only from twenty to thirty now in occupation, and although some old
ones may yet be repaired, it is not likely that a new one will ever
again be built. The newest we know of is not yet a century old. It was
still occupied in 1866, and was built by the grandfather of a gentleman
who died a few years ago in Liverpool.
[Illustration: _Fig. 16._--BO’H IN THE HEBRIDES.
(_From Mitchell: The Past and the Present._)]
“My first visit to one of these houses was paid in 1866, in the company
of Captain Thomas. They are commonly spoken of as bee-hive houses, but
their Gaelic name is _bo’h_ or _bothay_. They are now only used as
temporary residences or shealings by those who herd the cattle at their
summer pasturage; but at a time not very remote they are believed to
have been the permanent dwellings of the people.
“We had good guides, and were not long in reaching Larach Tigh
Dhubhstail. As we had been led to expect, we found one of these
bee-hive houses actually tenanted, and the family happened to be at
home. It consisted of three young women. It was Sunday, and they had
made their toilette with care at the burn, and had put on their printed
calico gowns. None of them could speak English; but they were not
illiterate, for one of them was reading a Gaelic Bible. They showed no
alarm at our coming, but invited us into the _bo’h_, and hospitably
treated us to milk. They were courteously dignified, neither feeling
nor affecting to feel embarrassment. There was no evidence of any
understanding on their part that we should experience surprise at their
surroundings. I confess, however, to having shown, as well as felt, the
effects of the wine of astonishment. I do not think I ever came upon a
scene which more surprised me, and scarcely know where and how to begin
my description of it.
Public-domain text, read in full here on John Shaqi.
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