Strange Survivals: Some Chapters in the History of ManBaring-Gould, S. (Sabine)
History
Strange Survivals: Some Chapters in the History of Man
Baring-Gould, S. (Sabine)
Manners and customs -- Origin; Superstition
Let us see what was the construction of a Scandinavian house. The house
consisted of one great hall that served most purposes (_skali_). In it
men and women ate and drank, the dinner was cooked, work was done when
the weather was bad, and there also were the beds. In addition to the
hall, there was in the greatest houses a ladies’ bower (_badstòfa_),
but with that we need not concern ourselves. The hall consisted of
a nave and side aisles. The walls of the aisles were of stone, banked
up with turf, but the roof was of timber throughout. Down the centre
of the hall ran a trough, paved with stone, in which fires burnt, and
parallel with this long hearth were benches. It was not always that
fires were maintained through the whole length of the hall; one alone
was in general use in the centre, and here was the principal seat--that
occupied by the master of the house, and opposite him, beyond the fire,
was the second seat of honour. The roof was sustained by a row of
beams, or pillars, and the space of the aisles was occupied by beds. At
an entertainment, curtains were hung along the sides from post to post,
concealing the beds, but some of the bed compartments were boxed in,
both at back, foot, and front, between the pillars, and had in front
doors by which admission was obtained to them, and a man who retired to
rest in one of these _lokrekkjur_, or _lokhvilur_, as they were called,
fastened himself in. The object of these press beds was protection.
When, as among the Norsemen, every man revenged himself with his own
hand for a wrong done, it was necessary for each man who was sensible
that he had enemies, to provide that he was not fallen upon in his
sleep. In the Icelandic Saga of Gisli Sursson, relating to incidents in
the tenth century, is a story that illustrates this. As this saga is
exceedingly curious, I venture here to give the substance:--
Public-domain text, read in full here on John Shaqi.
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