Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
No: that is not by any means all. For the romantic enters into frank
competition with nature by attempting not merely to create more
interesting persons than nature creates, but also to outvie nature
by making his creations durable. And, as a sort of supreme affront,
creative art now and then plucks from the graveyard one of nature's
put-by failures, and, with a triumphant, "See now what I can do with
the very material this bungler has flung away!" converts the dead man
or woman into an ever-living romantic myth. So are begotten those
favored persons whose vitality and whose adventuring each generation of
mankind renews.... I refer, of course, to such persons as Prometheus
and Pan and Judas and the Sphinx,--and to Andromeda and Helen of Troy
and Satan. I refer to the Wandering Jew and Faust and Odysseus, who
stay always irresistible to the romanticist: and I refer to King
Solomon and Queen Cleopatra and the knight Tannhäuser, and to Lilith
and Don Juan also, for whom are yet reserved, we know, the most
spirit-stirring adventures in the manuscripts of writers still unborn.
I refer to Blue Beard, and to Dame Mélusine, and to Punch, and to a
great many others who were so lucky as to originate in a satisfyingly
romantic myth, and who in consequence stay always real and always free
of finding life monotonous.
Now, it is an ever-present reminder of our own impermanence to
note that no human being stays real. In private annals a species
of familiary canonization sets in with each fresh advent of the
undertaker; no sooner, indeed, do our moribund lie abed than we begin
even in our thoughts to lie like their epitaphs; and all of us by
ordinary endure the pangs of burying ineffably more admirable kin
than we ever possessed.... Nor does much more of honesty go to the
making of those national chronicles which Mr. Henry Ford, with a
candor that at one time really seemed incurable by anything short of
four years in the White House, has described as "bunk." In history
one finds everywhere an impatient desire to simplify the tortuous and
complex human being into a sort of forthright shorthand. Alexander
was ambitious, Machiavelli cunning, Henry the Eighth bloodthirsty,
and George Washington congenitally incapable of prevarication. That
is all there was to them, so far as they concern the average man: and
thus does history imply its shapers with the most curt of symbols,
somewhat as an astronomer jots down a four's first cousin to indicate
the huge planet Jupiter and compresses the sun that nourishes him, into
a proof-reader's period. Always in this fashion does history work over
its best rôles into allegories about the Lord Desire of Vain-glory and
Mr. By-ends, about Giant Bloody-man and Mr. Truthful; and rubs away the
humanness of each dead personage resistlessly, as if resolute to get
rid in any event of most of him; and pares him of all traits except the
one which men, whether through national pride or the moralist's large
Public-domain text, read in full here on John Shaqi.
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