The question, therefore, is not whether we shall maintain the Union, which must at all events exist, but whether we shall maintain our present republican institutions, or exchange them, after an intervening period of anarchy and civil war, for a Government of a different, probably an arbitrary character. The crisis, we repeat, though as little alarming as any one of the kind that could well be imagined, is nevertheless fraught with painful interest. But, though there is much in the present aspect of political affairs to create apprehension;--although we are certainly very far from considering the country as perfectly secure;--we are nevertheless inclined to look forward with hope rather than despondency. We derive consolation, as well from the circumstances already mentioned, which induce us to believe that, with the exercise of suitable firmness and discretion on the part of the Executive, the troubles in Carolina may be appeased without much difficulty, as from a general survey of the history and present situation of the country. It so happens in the progress of human affairs, that the secret principles, which determine the welfare of nations, appear to operate with much greater activity at particular times and places than they do at others, although it may not be in every case very easy to point out exactly the causes of the difference. Why, at the same period, and under nearly similar circumstances, some communities should be active, virtuous, civilized, prosperous and free, while others are roaming through the woods in the untamed wildness of barbarism, or bowing down like beasts of burden under the yoke of a taskmaster,--why the metropolis of civilization is to be found in one age upon the banks of the Ganges, the Euphrates or the Nile, and in another upon those of the Tiber, the Thames, or the Potomac; are questions, which philosophy has not yet brought to a quite satisfactory solution. An English lady, in a fine poetical fiction, has attributed the various fortunes of the different nations and races of men to the influence of a Spirit to whom she has not given a name, but whom she would probably have called the Genius of Civilization, if a word so long could have been conveniently compressed into one of her verses. The presence of this Genius in a country is described as the fruitful cause of every blessing, and his retirement as the signal of impending decay and ruin; but his origin is unknown, his progress secret, and his movements are governed by caprice rather than by any obvious and assignable cause.[B] Without pursuing this train of thought, which would soon carry us very far beyond the limits of an article, it may be sufficient for our purpose to remark, that the presence of the most active principles of national prosperity, whatever they may be, has no where and at no time been more clearly perceptible than in the condition of this country, from the period of its first settlement to this day.