Studies in Early Victorian LiteratureHarrison, Frederic
History
Studies in Early Victorian Literature
Harrison, Frederic
English literature -- 19th century -- History and criticism
"_Coningsby_, _Sybil_, and _Tancred_," says he, in his grandiose way,
"form a real Trilogy." "The derivation and character of political
parties,"--he goes on to explain--"was the subject of _Coningsby_."
"The condition of the people which had been the consequence of
them"--was the subject of _Sybil_. "The duties of the Church as a main
remedial agency" and "the race who had been the founders of
Christianity" [although, surely, friend Benjamin, if we are to believe
the Gospels, the murderers and persecutors of Christ and His
Apostles]--were the subjects of _Tancred_ (1847). _Tancred_, though it
has some highly amusing scenes, may be dismissed at once. Disraeli
fought for the Chosen Race, their endowments and achievements, with
wonderful courage and ingenuity. It was perhaps the cause which he had
most deeply at heart, from its intimate relation to his own superb
ambition and pride. But it has made no real way, nor has it made any
converts, unless we count _Daniel Deronda_ as amongst them.
Thackeray's "Codlingsby" has almost extinguished "Sidonia." And the
strange phantasmagoria of the Anglican Church, revivified by the
traditions of Judaism, and ascending to the throne of St. Peter, is
perhaps the most stupendous joke which even Disraeli had ever dared to
perpetrate. In the preface to _Lothair_ we read:--
The tradition of the Anglican Church was powerful. Resting on the
Church of Jerusalem, modified by the divine school of Galilee, it would
have found that rock of truth which Providence, by the instrumentality
of the Semitic race, had promised to St. Peter.
Whatever this jargon may mean, the public has allowed it to fall flat.
It seems to suggest that the Archbishop of Canterbury, by resuming the
tradition of Caiaphas, as "modified" by the Sermon on the Mount, might
oust the Pope of Rome as was foretold by the Divine young Jewish
reformer when he called the fishermen of Galilee. It is difficult to
believe that Disraeli himself was serious in all this. In the last
scene, as Tancred is proposing to the lovely Jewess, their privacy is
disturbed by a crowd of retainers around the papa and mamma of the
young heir. The last lines of _Tancred_ are these:--"The Duke and
Duchess of Bellamont had arrived at Jerusalem." This is hardly the way
in which to preach a New Gospel to a sceptical and pampered generation.
Public-domain text, read in full here on John Shaqi.
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