Studies in Folk-Song and Popular PoetryWilliams, Alfred M. (Alfred Mason)
History
Studies in Folk-Song and Popular Poetry
Williams, Alfred M. (Alfred Mason)
Folk songs -- History and criticism
Somewhat late in life Carolina Oliphant married her cousin, Major
William Nairne, the heir to the forfeited Barony of Nairne, Assistant
Inspector General of Barracks in Scotland, and with him removed to
Edinburgh, where she occupied for a time a cottage at Portobello and
afterward official quarters in Holyrood place. The impulse given by
Burns to the cultivation of native Scotch poetry still continued, and
was being strengthened by his contributions of songs for the music of
the old airs in Johnson's Museum, and a coterie of the literary ladies
of Edinburgh established the Scotch Minstrel for the same purpose.
To this Mrs. Nairne became a contributor, with a single friend for
a confidant, under the name of "Mrs. Bogan of Bogan," with other
pseudonyms, a disguised handwriting and other elaborate precautions
for concealment. There was, of course, a keen curiosity to discover the
author of these beautiful songs, but the secret was well guarded, and
not even the husband was aware of it. "I dare not even tell William"--
Mrs. Nairne wrote to her friend--"lest he blab." She and her friend at
one time cherished the purpose of "cleansing and moralizing" the songs
of Burns, as he had done those of his unknown predecessors, but a wiser
second thought restrained them. Miss Oliphant had been "converted," as
the phrase goes, when a young woman on a visit to England, and her
piety and religious feeling deepened with her years, until it took
on completely the rigid, depressing, and dismal forms of Scotch
denominationalism, and her genius for poetry shriveled under it. During
the visit of George the Fourth to Edinburgh he signalized his theatrical
clemency by a restoration of the forfeited titles of the Jacobite
nobility, and Major Nairne became Baron Nairne. Lord Nairne survived his
restoration but a few years, and died in 1829, leaving his widow with an
only son. To his education she devoted herself, residing for a time
in Bath, afterward in Ireland, and traveling on the Continent for the
health of the young lord, who was of feeble constitution, and who died
at Brussels in 1837. It is painful to read of the narrow bigotry and
theological gloom which enveloped the joyous and healthy spirit of Lady
Nairne. She would not allow her son to be taught to dance, and regarded
her poetry as the somewhat flagitious exercise of a worldly spirit, and
spent her days in the doubt and self-affliction of a harsh creed and in
the petty interests of a narrow church. She was deeply interested in the
hopeless task of "converting" the Catholics of Ireland and the Jews to
Scotch Presbyterianism, and was the mentor of her relatives after the
fashion of Mrs. Hannah More, the patroness of bazaars, and at one time
with her sister was expelled from an Italian town for distributing
Protestant Bibles to the people. But her native nobleness of character
shone through the theological clouds. She was regarded with affection
as well as reverence by her younger relatives and her servants, and
Public-domain text, read in full here on John Shaqi.
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