It is His second coming to Jerusalem as the Son of Man in His glory which will bring the fulfillment of Zechariah ix: 9-11. True, the colt, the she ass's foal, will not be the animal He rides, but He will come upon a white horse followed by the armies of heaven. He comes then truly for Jerusalem, fulfilling the prophecy, Just is He having salvation (marginal reading, Victory). There will be again the welcome cry of the 118th Psalm, Blessed is He that cometh in the name of Jehovah, preceded by the plea, Hosanna, save now. The tenth and eleventh verses show clearly that the prophecy is yet to be fulfilled and can be only fulfilled in the coming of the Son of Man in His glory. One of the reasons why modern Judaism rejects Jesus of Nazareth, and does not believe Him to be the promised Redeemer, is in this prophecy. Rabbi F. De Sola Mendes, of New York, brings in a little book, "A Hebrew's Reply to the Missionaries," the following argument: "We reject Jesus of Nazareth as our Messiah on account of His deeds. He says of Himself: 'Think not that I am come to send peace on the earth; I came not to send peace but a sword,' etc. But we find that our prophets ascribe to the true Messiah quite different actions." Zechariah says (ix: 10), He shall speak peace to the nations. Jesus says He came to send the sword on the earth; whereas, Isaiah says of the true Messianic time, "They shall beat their swords into ploughshares, and their spears into pruninghooks; nation shall not lift up sword against nation; neither shall they learn war any more." Of course the Jew is right in expecting the literal fulfillment of this prophecy, and it will be fulfilled when He comes again and the restoration of all things will follow, as spoken by the mouth of all his holy prophets. When He appears again, in like manner as He went into heaven, that is not for His saints but with His saints, there will be peace for Ephraim and for Jerusalem, and the kingdom is then restored to Israel, that is, to the house of Judah and the house of Israel. The chariot, the horse, and the battlebow will be cut off. Not alone will He bring peace to the covenant people but to the nations. He will speak peace. "And He shall stand, and shall feed His flock in the strength of the Lord, in the majesty of the name of Jehovah His God, and they shall abide; for now shall He be great unto the ends of the earth. And this man shall be our peace" (Micah v: 4, 5). There will be abundance of peace (Ps. lxxii: 7). His dominion will be from sea to sea and to the ends of the earth.