Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
Of the Greeks nine are named in Il. xi. 301-3, who were slain by Hector
at once, before he went among the privates (πληθύς). Of these nine no
one is mentioned in any other part of the poem; and since at the same
time they are expressly declared to be ἡγεμόνες, we may safely look
upon them as examples of the class of minor or secondary officers. From
their names, which have a strong Hellenic colour[181], we may venture
at least to conjecture, that this class was chiefly Achæan, or of
Achæan rank, and that the Pelasgian blood of the army was principally
among the common soldiers.
[181] Vid. Achæis or Ethnology, p. 574.
The maritime order of the armament, which required a commander for each
vessel, necessarily involved the existence of a class of what we may
call subaltern officers.
When Helen describes the chieftains to Priam from the tower, of whom
Idomeneus is one, she proceeds (Il. iii. 231);
ἀμφὶ δέ μιν Κρητῶν ἀγοὶ ἠγερέθονται.
Again, when Achilles went with fifty ships to Troy, he divided his 2500
men under five ἡγεμόνες, whom he appointed to give the word of command
(σημαίνειν) under him. The force thus arranged formed five στίχες or
ranks, Il. xvi. 168-72: and here the private persons are expressly
called ἑταῖροι (ver. 170). Most probably these ἀγοὶ of the Cretans,
and these five Myrmidon leaders, are to be considered as belonging to
a class below the ἀριστῆες, yet above the subalterns.
Lastly, we have to notice the privates, so to speak, of the Greek army,
who are called by the several names of λαὸς (Il. ii. 191. i. 54), δῆμος
(ii. 198), and πληθὺς (ii. 278).
In their military character they are indeed a mass of atoms,
undistinguishable from one another, but yet distinguished by their
silence and order, which was founded probably on confidence in their
leaders.
~_The descriptions of fighting men._~
No private or nameless[182] person of the Greek army, however, on any
occasion performs any feat, either great or small: these are always
achieved by the men of birth and station: and the three designations
we have mentioned, the only ones which are used to designate the whole
mass of the soldiery, represent them to us as a community bearing arms,
rather than as an army in any sense that is technical or professional.
[182] Even the instance, in Il. xiii. 211, of a nameless person who had
simply been wounded is a rare, if not indeed the single, exception.
All these were entitled to attend the ἀγορὴ, or Assembly, if they
pleased. And accordingly, on the first Assembly that Achilles attended
after renouncing his wrath, we find that, from the great interest
of the occasion, even those persons were present who did not usually
appear: namely, the pilots of the ships, and others who probably
had charge of them while ashore, together with those who managed
the provisioning of the force (ταμίαι), or, in our language, the
commissariat (Il. xix. 42-5).
In their strictly military capacity they were, however, divided into
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