Summary Narrative of an Exploratory Expedition to the Sources of the Mississippi River, in 1820: Resumed and Completed, by the Discovery of its Origin in Itasca Lake, in 1832Schoolcraft, Henry Rowe
History
Summary Narrative of an Exploratory Expedition to the Sources of the Mississippi River, in 1820: Resumed and Completed, by the Discovery of its Origin in Itasca Lake, in 1832
Schoolcraft, Henry Rowe
Great Lakes (North America); Mississippi River -- Sources; Northwest, Old -- Description and travel
To this place they were accompanied by the actors in this tragedy to the
number of three hundred and fifty fighting men,[26] and he would now,
under the protection of Wawetum, have been safe from immediate peril,
but that in a few days a prize of two canoes of merchandise in the hands
of English traders was made, amongst which was a large quantity of
liquor. Hereupon, Wawetum, foreseeing another carousal, and always
fearful of his friend, requested him to go up with him to the mountain
part of the island. Having ascended it, he led him to this cave, and
recommended him to abide here in concealment until the debauch was over,
when he promised to visit him.
[26] Henry, p. 109.
Breaking some branches at its mouth for a bed, he then sought its
recesses, and spreading his blanket around, laid down and slept till
morning. Daylight revealed to him the fact that he had been reposing on
dry human bones, and that the cave had anciently been devoted by the
Indians as a sepulchre. On announcing this fact to his deliverer, two
days afterward, when he came to seek him, Wawetum expressed his
ignorance of it, and a party of the Indians, who came to examine it in
consequence of the announcement, also concurred in declaring that they
had no tradition on the subject. They conjectured that the bones were
either due to the period when the sea covered the earth--which is a
common belief with them--or to the period of the Huron occupancy of this
island, after that tribe were defeated by the Iroquois, in the St.
Lawrence valley.
So much for tradition.
Public-domain text, read in full here on John Shaqi.
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