There were none who took more instruction from that lesson than Mr. and Mrs. Fabens. It elevated their views, it increased their faith, it enlarged the sphere of their spirits, and cleared up more of the mystery of evil. All of that mystery they did not expect to see unveiled below. It was not a possible thing to make mortal men see and understand it. But if the dark cloud still spread its dubious dusk on the sky, more and more of it melted into the rainbow as they gazed; and while part of that bow was still involved in the cloud, and part hidden away far below the horizon, enough was still glowing in glory on their sight, and enough gleaming and breaking through the darkness, to enable them to know it would burst at last on their blessed eyes, in a perfect circle of the light of love. "We should all be happier and more fortunate," said Mrs. Fabens, "if we had faith to see a blessing of God in more of the things we regard as evil. It requires great faith, I know, to be reconciled under all griefs, and see a good design in all that afflicts us. It has been hard for me to see why God made wolves and foxes, and how they could minister good to man. They may be evil, for all I know, but if they do not fulfil a good design, why has it proved an evil to kill them?" "It does, indeed, require great faith to accept your suggestion; but that faith must be the true one after all," said the Squire. "They made incursions on our folds. They took now and then a lamb, or fowl; but how much less have they taken than enough to pay them for the good they did. How few of us would do the same good to them for the same small reward. We are impatient of griefs and vexations. We chafe, and foam, and champ the bit that curbs in our passions, and reins us around the wisest way. We think it hard that wolves should sometimes bring us a disguised blessing. We find it difficult to discover the good design of apparent ill. But at last we shall see how evil may issue in good. The end will reveal the good design of all. As I understand it, evil is the imperfection which necessarily follows our nature. The moral difference between an imperfect world and a perfect God. The shadow of the Tree of Life. The cloud that veils the Mercy-Seat. The sad and the bitter, the dark and dreary, that serve but to reveal the joyful and sweet, the bright, and glad, and beautiful. "And we know by experience, Julia, that the evils of this world may be turned into a high and fruitful discipline; and from that discipline we may rise to a life of maturer powers, and more ample and energetic character; with thriftier faith and greener hope; and clustering graces all around the heart, of juicier pulp and rarer flavor." XVI. THE MINISTER.