Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
That is, cutting up the army into regiments, companies, etc., with
subordinate officers in command of each. Tu Mu reminds us of Han
Hsin’s famous reply to the first Han Emperor, who once said to
him: “How large an army do you think I could lead?” “Not more than
100,000 men, your Majesty.” “And you?” asked the Emperor. “Oh!” he
answered, “the more the better” (多多益辦耳). Chang Yü gives the
following curious table of the subdivisions of an army:—5 men make
a 列; 2 列 make a 火; 5 火 make a 隊; 2 隊 make a 官; 2 官 make a
曲; 2 曲 make a 部; 2 部 make a 校; 2 校 make a 裨; 2 裨 make a 軍.
A 軍 or army corps thus works out at 3200 men. But cf. III. § 1,
note. For 曲, see I. § 10. It is possible that 官 in that paragraph
may also be used in the above technical sense.
2. 鬥衆如鬥寡形名是也
Fighting with a large army under your command is nowise different from
fighting with a small one: it is merely a question of instituting
signs and signals.
One must be careful to avoid translating 鬥衆 “fighting _against_ a
large number,” no reference to the enemy being intended. 形 is
explained by Ts‘ao Kung as denoting flags and banners, by means of
which every soldier may recognise his own particular regiment or
company, and thus confusion may be prevented. 名 he explains as
drums and gongs, which from the earliest times were used to sound
the advance and the retreat respectively. Tu Mu defines 形 as 陳形
“marshalling the troops in order,” and takes 名 as the flags and
banners. Wang Hsi also dissents from Ts‘ao Kung, referring 形 to
the ordering of the troops by means of banners, drums and gongs,
and 名 to the various names by which the regiments might be
distinguished. There is much to be said for this view.
3. 三軍之衆可使必受敵而無敗者奇正是也
To ensure that your whole host may withstand the brunt of the enemy’s
attack and remain unshaken—this is effected by manœuvres direct and
indirect.
Public-domain text, read in full here on John Shaqi.
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