An instance of this kind was the martyrdom of Simeon, Bishop of
Jerusalem, reported by Hegesippus. He was not condemned _ad bestias_,
however, and much less deported to Rome for the purpose. Why should
Ignatius have been so exceptionally treated? In fact, even during the
persecutions under Marcus Aurelius, although Christians in Syria were
frequently enough cast to the beasts, there is no instance recorded in
which any one condemned to this fate was sent to Rome. Such a sentence
is quite at variance with the clement character of Trajan and his
principles of government. Neander, in a passage quoted by Baur, says:
"As he (Trajan), like Pliny, considered Christianity mere fanaticism, he
also probably thought that if severity were combined with clemency, if
too much noise were not made about it, the open demonstration not left
unpunished but also minds not stirred up by persecution, the fanatical
enthusiasm would most easily cool down, and the matter by degrees come
to an end."(1) This was certainly the policy which mainly characterized
his reign. Now not only would such a severe sentence have been contrary
to such principles, but the agitation excited would have been enormously
increased by sending the martyr a long journey by land through Asia, and
allowing him to pass through some of the principal cities, hold constant
intercourse with the various Christian communities, and address long
epistles to them. With the fervid desire for martyrdom then prevalent,
such a journey would have been a triumphal progress, spreading
everywhere excitement and enthusiasm. It may not be out of place, as an
indication of the results of impartial examination, to
{lxxii}
point out that Neander's inability to accept the Ignatian epistles
largely rests on his disbelief of the whole tradition of this sentence
and martyr-journey. "We do not recognize the Emperor Trajan in this
narrative," (the martyrology) he says, "therefore cannot but doubt
every thing which is related by this document, as well as that, during
this reign, Christians can have been cast to the wild beasts."(1)
Public-domain text, read in full here on John Shaqi.
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