healing of any one. Under such circumstances, destructive must precede
constructive criticism. It is only when we clearly recognize that the
Bible is not the "word of God" that we can worthily honour and "enjoy"
it as the word of Man. Mr. Matthew Arnold finely says, with regard
to what Jesus said and did, that: "his reporters were incapable of
rendering it, he was so much above them"; and he rightly considers that
the governing idea of our criticism of the four Evangelists should be
"to make out what in their report of Jesus, is Jesus, and what is the
reporters." I hold, however, that it is only after such an examination
as I have endeavoured to carry out, and which for the time must seem
hard and wanting in sympathetic appreciation, that most persons educated
in Christendom can rightly put any such governing idea into practice. It
is only when we are entitled to reject the theory of miraculous Divine
Revelation that the Bible attains its full beauty, losing the blots
and anomalies which it presented in its former character, and acquiring
wondrous significance as the expression of the hopes and aspirations of
humanity, from which every man may learn wisdom and derive inspiration.
The value of such a Book seems to me indestructible. I heartily
sympathise with Mr. Arnold's desire to secure due appreciation for the
venerable volume, of the beauty of which he has so fine and delicate a
perception. A truer insight into its meaning may certainly be imparted
by such eloquent and appreciating criticism, and no one is a better
judge than Mr. Matthew Arnold of the necessity to plead for the Book,
with those who are inclined thoughtlessly to reject it along with the
errors which have grown with and been based upon it. But, in the end,
every man who
{lxxxiii}
has a mind and a heart must love and honour the Bible, and he who has
neither is beyond the reach of persuasion.
This work has been revised throughout.(1) It was, as I stated at
the time, originally carried through the press under very great
difficulties, and the revision of details, upon which I had counted, was
not only prevented, but, beyond a careful revision of the First Part
for the second edition, circumstances have until now even prevented my
seriously reading through the work since it has been in print. To those
who have been good enough to call my attention to errors, or to suggest
improvements, I return very sincere thanks. In making this revision I
have endeavoured to modify unimportant points, in some of which I
have been misunderstood, so as to avoid as far as possible raising
difficulties, or inviting discussion without real bearing upon the main
argument. As I know the alacrity with which some critics seize upon
such points as serious concessions, I beg leave to say that I have not
altered anything from change of opinion. I trust that greater clearness
and accuracy may have been secured.
March 15th, 1875.
Public-domain text, read in full here on John Shaqi.
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