Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, TortureLea, Henry Charles
History
Superstition and Force: Essays on the Wager of Law, the Wager of Battle, the Ordeal, Torture
Lea, Henry Charles
Ordeal; Torture; Wager of battle; Wager of law
When man is emerging from barbarism, the struggle between the rising
power of reason and the waning supremacy of brute force is full of
instruction. Wise in our generation, we laugh at the inconsistencies
of our forefathers, which, rightly considered as portions of the great
cycle of human progress, are rather to be respected as trophies of
the silent victory, won by almost imperceptible gradations. When,
therefore, in the dark ages, we find the administration of justice so
strangely interrupted by appeals to the sword or to chance, dignified
under the forms of Christianized superstition, we should remember that
even this is an improvement on the all-pervading first law of violence.
We should not wonder that barbarous tribes require to be enticed to
the acknowledgment of abstract right through pathways which, though
devious, may reach the goal at last. When the strong man is brought,
by whatever means, to yield to the weak, a great conquest is gained
over human nature; and if the aid of superstition is invoked to decide
the struggle, it is idle for us, while enjoying the result, to contemn
the means which the weakness of human nature has rendered necessary to
the end. With uneducated nations, as with uneducated men, sentiment is
stronger than reason, and sacrifices will be made for the one which
are refused to the other. If, therefore, the fierce warrior, resolute
to maintain an injustice or a usurpation, can be brought to submit
his claim to the chances of an equal combat or of an ordeal, he has
already taken a vast step towards acknowledging the supremacy of right
and abandoning the personal independence which is incompatible with
the relations of human society. It is by such indirect means that
individuals, each relying on his own right hand, have been gradually
led to endure regular forms of government, and to cherish the abstract
idea of justice as indispensable between man and man. Viewed in this
light, the ancient forms of procedure lose their ludicrous aspect, and
we contemplate their whimsical admixture of force, faith, and reason,
as we might the first rude engine of Watt, or the “Clermont,” which
painfully labored in the waters of the Hudson—clumsy and rough it is
true, yet venerable as the origin and prognostic of future triumphs.
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Public-domain text, read in full here on John Shaqi.
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