Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
The ‘people’ had several dwellings near the village of Largs[26] (_Na
Leargun Gallta_, the slopes-near-the-sea of the strangers), on the
coast of Ayrshire (see Introduction to Campbell’s _Tales of the West
Highlands_).
Knock Hill was full of _elves_, and the site of the old Tron Tree, now
the centre of the village, was a favourite haunt. A sow, belonging to
the man who cut down the Tron Tree, was found dead in the byre next
morning. A hawker, with a basket of crockery, was met near the Noddle
Burn by a Fairy woman. She asked him for a bowl she pointed out in his
basket, but he refused to give it. On coming to the top of a brae near
the village, his basket tumbled, and all his dishes ran on edge to
the foot of the incline. None were broken but the one which had been
refused to the Fairy. It was found in fragments. The same day, however,
the hawker found a treasure that made up for his loss. That, said the
person from whom the story was heard, was the custom of the Fairies;
they never took anything without making up for it some other way.
On market-days they went about stealing here and there a little of the
wool or yarn exposed for sale. A present of shoes and stockings made
them give great assistance at out-door work. A man was taken by them
to a pump near the Haylee Toll, where he danced all night with them. A
headless man was one of the company.
They often came to people’s houses at night, and were heard washing
their children. If they found no water in the house, they washed them
in _kit_, or sowen water. They were fond of spinning and weaving, and,
if chid or thwarted, cut the weaver’s webs at night. They one night
dropped a child’s cap, a very pretty article, in a weaver’s house, to
which they had come to get the child washed. They, however, took it
away the following night.
In another instance, a band of four was heard crossing over the
bedclothes, two women going first and laughing, and two men following
and expressing their wonder if the women were far before them.
A man cut a slip from an ash-tree growing near a Fairy dwelling. On his
way home in the evening he stumbled and fell. He heard the Fairies give
a laugh at his mishap. Through the night he was hoisted away, and could
tell nothing of what happened till in the morning he found himself in
the byre, astride on a cow, and holding on by its horns.
These are genuine popular tales of the South of Scotland, which the
writer fell in with in Largs. He heard them from a servant girl, a
native of the place. They are quoted as illustrations of the vitality
of the creed. They are not stories of the Highlands, but are quite
analogous. The student of such mythologies will recognize in them a
semblance to the Fairy tales of the North of Ireland.
FAIRIES STEALING WOMEN AND CHILDREN.
Public-domain text, read in full here on John Shaqi.
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