Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
A weaver at the Bridge of Awe (_Drochaid Atha_) was left a widower with
three or four children. He laboured at his trade all day, and when the
evening came, being a hard-working, industrious man, did odd jobs about
the house to maintain his helpless family. One clear moonlight, when
thatching his house with fern (_ranach_), he heard the rushing sound of
a high wind, and a multitude of little people settled on the housetop
and on the ground, like a flock of black starlings. He was told he
must go along with them to Glen Cannel in Mull, where they were going
for a woman. He refused to go unless he got whatever was foraged on
the expedition to himself. On arriving at Glen Cannel, the arrow was
given him to throw. Pretending to aim at the woman he threw it through
the window and killed a pet lamb. The animal at once came out through
the window, but he was told this would not do, he must throw again. He
did so, and the woman was taken away and a log of alder wood (_stoc
fearna_) was left in her place. The weaver claimed his agreement,
and the Fairies left the woman with him at the Bridge of Awe, saying
they would never again make the same paction with any man. She lived
happily with him and he had three children by her. A beggar came the
way and staid with him that night. The whole evening the beggar stared
at the wife in a manner that made his host at last ask him what he
meant. He said he had at one time been a farmer in Glen Cannel in
Mull, comfortable and well-to-do, but his wife having died, he had
since fallen into poverty, till he was now a beggar, and that the
weaver’s wife could be no other than the wife he had lost. Explanations
were entered into, and the beggar got his choice of the wife or the
children. He chose the former,[32] and again became prosperous in the
world.
THE WOMAN STOLEN FROM FRANCE.
“MacCallum of the Humming Noise” (_Mac Challum a Chrònain_), who
resided in Glen Etive subsequent to the ‘45, was the last to observe
the habits of the Fairies and ancient hunters. He ate three days’
allowance of food before setting out on his hunting expeditions, and
when he got hungry merely tightened his belt another hole. The Indians
of Labrador are said to do the same at the present day. These hunters
can go for nine days without food, merely tightening their belts
as they get thin. In MacCallum’s time, a woman was for seven years
observed among the deer of Ben Cruachan, as swift of foot and action
as the herd with which she consorted. A gathering was made to catch
her. The herd was surrounded by men and dogs, and on her being caught,
she was taken to Balinoe, where MacCallum resided. There were rings on
her fingers, from which it was ascertained that she came from France.
Inquiries were made, and she was sent home by a ship from Greenock. She
had been taken away in childbed doubtless by the Fairies. This story
was believed by the person from whom it was heard. He had heard it from
good authority, he said.
CHANGELINGS.
Public-domain text, read in full here on John Shaqi.
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