Sutherland and Caithness in Saga-Time; or, The Jarls and The FreskynsGray, James
History
Sutherland and Caithness in Saga-Time; or, The Jarls and The Freskyns
Gray, James
Caithness (Scotland) -- History; Freskin family; Sutherland (Scotland) -- History
After making due allowance for the legends which generally cluster
round a saint or jarl, and grow with time, and for the desire for
dramatic contrast and effect, we must give credit to the writer of
the _Orkneyinga Saga_, probably the Orkney Bishop Bjarni,[15] for the
vividness and simplicity of his account of St. Magnus' life and of the
two most striking episodes in it--his moral courage as a non-combatant
in the battle of Menai Straits, and his saintly forgiveness of his
murderers in his death-scene on Egilsay; and we must hold him worthy
alike of his aureole and of the noble Norman cathedral afterwards
erected in his memory by his nephew, St. Ragnvald Jarl, at Kirkwall,
which took the place of Thorfinn's church at Birsay as the seat of the
Orkney bishopric. Magnus, it seems, was all through assisted by the
Scottish king, and favoured by the Caithness folk,[16] yet the Saga
jealously claims him as "the Isle-earl,"[17] and adds the following
description of him:--
"He was the most peerless of men, tall of growth, manly, and lively
of look, virtuous in his ways, fortunate in fight, a sage in wit,
ready-tongued and lordly-minded, lavish of money and high spirited,
quick of counsel, and more beloved of his friends than any man;
blithe and of kind speech to wise and good men, but hard and unsparing
against robbers and sea-rovers; he let many men be slain who harried
the freemen and land folk; he made murderers and thieves be taken,
and visited as well on the powerful as on the weak robberies and
thieveries and all ill-deeds. He was no favourer of his friends in his
judgments, for he valued more godly justice than the distinctions of
rank. He was open-handed to chiefs and powerful men, but still he ever
showed most care for poor men. In all things he kept straitly God's
commandments."
As for Hakon, his cousin Magnus' death without issue left him sole
Jarl, "and he made all men take an oath to him who had before served
Earl Magnus. But some winters after, Hakon ... fared south to Rome,
and to Jerusalem, whence he sought the halidoms, and bathed in the
river Jordan, as is palmer's wont.[18] And on his return he became a
good ruler, and kept his realm well at peace." He probably then built
the round church at Orphir in Mainland of Orkney, the only Templar
Church in Scotland.
By Helga, Moddan's daughter, whom he never married, Hakon had a
son Harald Slettmali (smooth-talker, or glib of speech), and two
daughters, Ingibiorg and Margret. Ingibiorg afterwards married Olaf
Bitling, king of the Sudreys; and Ragnvald Gudrodson, the great
Viking, was of her line, and, as we shall see, in 1200 or thereabouts,
had the Caithness earldom conferred upon him for a short time. To
Margret we shall return later. By a lawful wife Hakon had another son,
Paul the Silent, and it seems certain that Paul was not by the same
mother as Margret or Harald Slettmali, and that Paul's mother was not
of Moddan's family.
Public-domain text, read in full here on John Shaqi.
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