On the subject of our habits, I was as brief as he would permit me to be, and took especial care to speak only of the habits of the most virtuous, enlightened and truly refined people of our external world; but in spite of my caution, he extracted much from me which filled him with disgust and pity. That the most pure of our people should be afflicted with disease, was evidence to his mind that we were a contaminated race, descendants of a degenerated people. Having discovered from my remarks, that we ate the flesh of warm blooded animals, prepared in many forms with condiments and sauces to give it a higher relish, and, instead of confining ourselves to the pure fluid provided by nature to quench our thirst, that we indulged in fermented and distilled liquors even to inebriation, he was not at a loss for the cause of disease and misery, and was only surprised that such things were permitted, or, being permitted, that the race did not become extinct. Great inequality in the condition of our people, he inferred as a necessary consequence upon the indulgence in vice; because, while a virtuous man will perform so much of useful labour, or business of equal utility to society, as a matter of duty, as shall amount to his full share of consumption of the common stock of value, and if his labours be blessed with abundance, will not expend the surplus above his wants in things useless and pernicious or in the gratification of his passions, but bestow it upon the meritorious needy, to support the unfortunate, or in useful public works, the vicious man is rendered averse to the performance of his duty, and becomes wasteful of the products of the industry of others, without regarding the means, whether just or unjust, by which he may possess himself of them. Therefore, men feeding upon animal food and costly drinks, and given to the indulgence of inordinate passions, must of necessity become very unequal in their condition, depraved in their appetites, and miserable in proportion to their aberrations from the strictest temperance, virtue, and piety.