Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
On his death-bed, Herod, considering that the extreme hatred the
people had for him would prevent them from lamenting his loss, and
that his death would no doubt cause much rejoicing in the land, was
determined even in his last moments to be wicked and cruel. To effect
this, he convened a meeting of all the principal Jews, from all parts
of the kingdom, on pain of death, to appear at Jericho where he then
lay. He ordered them all to be shut up prisoners, and then commanded
his sister Salome and her husband, his chief confidants, that they
should have them all put to the sword by the soldiery, for this, said
he, "will provide mourners for my funeral all over the land."
Herod died, but his orders were not attended to, for Salome, although
wicked, hesitated to commit so horrid a deed as the murder of so many
innocent persons, and therefore as soon as Herod was dead, she
released all the prisoners.
At Herod's death, his son Archelaus succeeded him in the government of
Judea, nearly ten years, during which time he was guilty of many acts
of cruelty and tyranny, for which he was ultimately deposed by the
Roman emperor, and banished to an obscure place in France. The Romans
being so displeased with the evil practices and bad government of
Archelaus, they reduced Judea to a Roman province, to be ruled by a
Roman procurator or governor, who was sent thither and removed
therefrom at pleasure. It was now that the power of life and death
was taken out of the hands of the Jews, and placed in that of the
Roman governor; and from that time all taxes were gathered by the
publicans, and paid directly to the Roman emperor.
This new regulation very much annoyed the people; for the Pharisees,
and all those under their influence, considering it unlawful to
acknowledge a heathen for their king or governor, looked upon their
tax-gatherers with greater detestation than any of those kings or
governors of former days, appointed to rule over them, and who were of
their own nation or religion. True, Herod was an Idumean by birth, yet
all the Idumeans having embraced the Jewish religion, he was so far
counted a lawful governor, that the people did not scruple to pay him
their taxes. The Romans followed the plan adopted by Herod in the
appointment of the high priests, and the removing of them as often as
they pleased, to answer their own purposes.
Public-domain text, read in full here on John Shaqi.
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