AN ACCOUNT OF THE SEVERAL SECTS WHICH SPRANG UP AMONG THE JEWS BEFORE AND AFTER THE DAYS OF THE MACCABEES. CHAPTER I. The Assideans. After the spirit of prophecy had ceased among the Jews, and there being no inspired persons to whom they could apply as formerly, they fell into religious doubts and disputes. This caused different opinions to exist among them, and divided them into sects and parties; such as the Pharisees, the Sadducees, and the Essenes, who were the principal, and supposed to have arisen out of the Assideans. The Assideans are called by some "Chasidim," or _pious_. They were a religious society among the Jews, whose chief and distinguishing character appears to have been to support the honor of the Temple, and observe punctually the traditions of the Elders. In the apocryphal books of the Maccabees, we meet with the word "asidaioi," which no doubt is derived from the Hebrew word _chasidim_. This sect is supposed to date their origin either during the captivity, or shortly after the restoration of the nation. Being of a pious and religious character, they were the first who adhered to Mattathias, and afterwards to his son Judas Maccabees, in defense of their religion and the Law of God. They proved themselves zealous in their cause, as stated in the following passage: "There came to Mattathias, a company of Assideans, who were mighty men of Israel, even all such as were voluntarily devoted unto the law." They were not however, considered a distinct religious sect from the rest of their brethren; but they were devoted to their ancient religion and the service of the Temple, the supporting of the sacrifices, the relief of the poor, and the general benefit of all their co-religionists. Our views on the subject may be considered correct, as Josephus, who wrote in those times, and concerning those affairs, does not mention any such sect being distinctly marked from the general body of the people. We may therefore safely adopt the opinions of those who consider the appellation given them in the book of the Maccabees, to be no more than used in our days to pious and religious men, who are designated saints or holy men. CHAPTER II. The Pharisees.