Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
This sect believed in the written law as handed down from the time of
Moses; but not in the oral or traditional law. They rejected all the
traditions maintained among the Pharisees. They not only denied the
resurrection of the body, but even the existence of the soul after
its departure from the body here on earth. They ignored the idea
entertained of divine decrees, and held the belief that man is
absolute master of his own actions, with the full privilege of acting
as he pleases, either for good or evil. That God does not in anywise
influence his creatures in the doing the one or the other; that man's
prosperity or adversity in life depends entirely on his own acts, and
that both are respectively the result of either his wisdom or his
folly. The Sadducees received the Pentateuch as divine; but not the
other books of the old testament. In the days of Josephus, the
celebrated Jewish historian, the Sadducees were not very numerous, but
supposed to have been the most wealthy among the people; and the more
opulent joined them. We can easily reconcile this to our minds, as we
observe in our times that the rich and the great are apt to prefer the
pleasures and enjoyments of this life to any expectancy in a future
state of existence. Hence they are found ready and willing to embrace
such a system of religion as enables them to follow their own
inclinations.
These men do not wish to tax their minds with any uneasy reflections
on the subject of retribution, or of the world to come, when they
shall be called to account for their past conduct in this life.
The Sadduccees were, however, not tolerated among the mass of the
people, in consequence of their assertions, precepts, and doctrines,
which were held by the community at large as impious, and, therefore,
injurious to the happiness of society.
At the destruction of Jerusalem, this sect became very
insignificant--their name became nearly forgotten for many years--and
subsequently the name was applied to the sect called Karaites, whom we
shall notice hereafter, in reproach and disgrace.
CHAPTER IV.
The Samaritans.
The Samaritans were originally heathens, consisting of persons from
the several nations, to whom the king of Assyria gave the lands and
cities of the Israelites when they were made captives by the said
monarch.
This sect was called Samaritans from the fact of their having been
settled in the city of Samaria, the metropolis of the kingdom of
Israel. When these people were first carried to Samaria, they adopted
the idolatrous worship and customs of the surrounding nations from
among whom they came.
History informs us that Samaria was infested with lions, which the
people supposed to be a judgment from heaven for their idolatrous and
superstitious practices.
The king of Assyria being of the same opinion with the rest of the
people, sent a Jewish priest to instruct them in the Jewish religion,
and to put away their idolatry.
Public-domain text, read in full here on John Shaqi.
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