Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
Although this sect has not been noticed in the scripture history of
the Jews, still they formed a considerable party among them, as
mentioned by Josephus. The Essenes appear to have been rather peculiar
in their mode of living. They loved to be in solitude and retirement,
and were devoted to a contemplative life. They were singular in their
piety, humility, and devotion. It is supposed by some of the ancient
writers, that among this sect it was that the Hebrew philosophy and
metaphysics chiefly flourished, because they showed but little regard
for worldly pleasures--as wealth, honors, or vain-glories. They were
remarkable for their patience, moral conduct, and for their strict
observance of the Sabbath according to the law of Moses.
They were exemplary in their manner of worship, for they would not
speak of any worldly affairs after the sun had risen, until they had
performed their religious duties as customary in those days. In the
present day, nothing is known of this sect; the probability is, that
in the lapse of time, they became mixed up among the rest of their
brethren in their various dispersions throughout the world.
From the account given of the doctrines of this sect by Philo and
Josephus, that they believed in the immortality of the soul; that they
held the scripture in great reverence; they offered no sacrifices, but
sent presents for the support of the temple at Jerusalem.
Their quiet, pious habits, rendered them remarkable. They remained
neutral amidst all the political changes, and were thus respected by
all parties of their own nation, as well as those of the heathens.
They lived chiefly in Palestine and in Egypt.
CHAPTER VI.
The Herodians.
The Herodians were considered by some to be a political party, and by
others, a religious sect. Josephus appears to have passed over this
sect in silence, which leads us to suppose that he did not consider
them very formidable. The opinion, however, of most ecclesiastics, is,
that they derived their name from Herod the Great, and that they were
distinguished from the Pharisees, and other Jews, by their agreeing
with Herod's scheme in putting himself and his dominions under the
power of the Romans, and complying with many of the heathen usages and
customs.
In their zeal for the Roman authority, they were directly opposite to
the Pharisees, who considered it unlawful to submit to, or to pay
taxes to, the Roman emperor. The Pharisees encouraged this opinion,
because they were forbidden by the law of Moses to set over them a
stranger to be their king. The Herodians were also distinguished,
having adopted some of the idolatrous worship of the heathens, which
had been introduced among them by Herod the Great, when he built a
temple in honor of Cæsar, near the head of the river Jordan; and
erected a magnificent theatre at Jerusalem, in which he introduced the
pagan games, and placed the figure of a golden eagle over the gate of
the holy temple.
Public-domain text, read in full here on John Shaqi.
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