System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Usury, or in other words the price of use, is the emolument, of
whatever nature, which the proprietor derives from the loan of
his property. Quidquid sorti accrescit usura est, say the
theologians. Usury, the foundation of credit, was one of the
first of the means which social spontaneity employed in its work
of organization, and whose analysis discloses the profound laws
of civilization. The ancient philosophers and the Fathers of the
Church, who must be regarded here as the representatives of
socialism in the early centuries of the Christian era, by a
singular fallacy,--which arose however from the paucity of
economic knowledge in their day,--allowed farm-rent and condemned
interest on money, because, as they believed, money was
unproductive. They distinguished consequently between the loan
of things which are consumed by use--among which they included
money--and the loan of things which, without being consumed,
yield a product to the user.
The economists had no difficulty in showing, by generalizing the
idea of rent, that in the economy of society the action of
capital, or its productivity, was the same whether it was
consumed in wages or retained the character of an instrument;
that, consequently, it was necessary either to prohibit the rent
of land or to allow interest on money, since both were by the
same title payment for privilege, indemnity for loan. It
required more than fifteen centuries to get this idea accepted,
and to reassure the consciences that had been terrified by the
anathemas pronounced by Catholicism against usury. But finally
the weight of evidence and the general desire favored the
usurers: they won the battle against socialism; and from this
legitimation of usury society gained some immense and
unquestionable advantages. Under these circumstances socialism,
which had tried to generalize the law enacted by Moses for the
Israelites alone, Non foeneraberis proximo tuo, sed alieno, was
beaten by an idea which it had accepted from the economic
routine,-- namely, farm-rent,--elevated into the theory of the
productivity of capital.
But the economists in their turn were less fortunate, when they
were afterwards called upon to justify farm-rent in itself, and
to establish this theory of the product of capital. It may be
said that, on this point, they have lost all the advantage they
had at first gained against socialism.
Public-domain text, read in full here on John Shaqi.
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