System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
It results from the relation of useful value to exchangeable
value that if, by accident or from malice, exchange should be
forbidden to a single producer, or if the utility of his product
should suddenly cease, though his storehouses were full, he would
possess nothing. The more sacrifices he had made and the more
courage he had displayed in producing, the greater would be his
misery. If the utility of the product, instead of wholly
disappearing, should only diminish,--a thing which may happen in
a hundred ways,--the laborer, instead of being struck down and
ruined by a sudden catastrophe, would be impoverished only;
obliged to give a large quantity of his own value for a small
quantity of the values of others, his means of subsistence would
be reduced by an amount equal to the deficit in his sale: which
would lead by degrees from competency to want. If, finally, the
utility of the product should increase, or else if its production
should become less costly, the balance of exchange would turn to
the advantage of the producer, whose condition would thus be
raised from fatiguing mediocrity to idle opulence. This
phenomenon of depreciation and enrichment is manifested under a
thousand forms and by a thousand combinations; it is the essence
of the passional and intriguing game of commerce and industry.
And this is the lottery, full of traps, which the economists
think ought to last forever, and whose suppression the Academy of
Moral and Political Sciences unwittingly demands, when, under the
names of profit and wages, it asks us to reconcile value in use
and value in exchange; that is, to find the method of rendering
all useful values equally exchangeable, and, vice versa, all
exchangeable values equally useful.
The economists have very clearly shown the double character of
value, but what they have not made equally plain is its
contradictory nature. Here begins our criticism.
Utility is the necessary condition of exchange; but take away
exchange, and utility vanishes: these two things are indissolubly
connected. Where, then, is the contradiction?
Since all of us live only by labor and exchange, and grow richer
as production and exchange increase, each of us produces as much
useful value as possible, in order to increase by that amount his
exchanges, and consequently his enjoyments. Well, the first
effect, the inevitable effect, of the multiplication of values is
to LOWER them: the more abundant is an article of merchandise,
the more it loses in exchange and depreciates commercially. Is
it not true that there is a contradiction between the necessity
of labor and its results?
I adjure the reader, before rushing ahead for the explanation, to
arrest his attention upon the fact.
Public-domain text, read in full here on John Shaqi.
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