Systematic Theology (Volume 1 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 1 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
F. B. Meyer, Christian Living, 18—“It is a mistake to seek a sign
from heaven; to run from counsellor to counsellor; to cast a lot;
or to trust in some chance coincidence. Not that God may not
reveal his will thus; but because it is hardly the behavior of a
child with its Father. There is a more excellent way,”—namely,
appropriate Christ who is wisdom, and then go forward, sure that
we shall be guided, as each new step must be taken, or word
spoken, or decision made. Our service is to be “rational service”_
(Rom. 12:1)_; blind and arbitrary action is inconsistent with the
spirit of Christianity. Such action makes us victims of temporary
feeling and a prey to Satanic deception. In cases of perplexity,
waiting for light and waiting upon God will commonly enable us to
make an intelligent decision, while “whatsoever is not of faith is
sin”_ (Rom. 14:23)_.
“False mysticism reached its logical result in the Buddhistic
theosophy. In that system man becomes most divine in the
extinction of his own personality. Nirvana is reached by the
eightfold path of right view, aspiration, speech, conduct,
livelihood, effort, mindfulness, rapture; and Nirvana is the loss
of ability to say: ‘This is I,’ and ‘This is mine.’ Such was
Hypatia’s attempt, by subjection of self, to be wafted away into
the arms of Jove. George Eliot was wrong when she said: ‘The
happiest woman has no history.’ Self-denial is not
self-effacement. The cracked bell has no individuality. In Christ
we become our complete selves.” _Col 2:9, 10—_“For in him dwelleth
all the fulness of the Godhead bodily, and in him ye are made
full.”
Public-domain text, read in full here on John Shaqi.
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