Take Me for a Ride: Coming of Age in a Destructive CultLaxer, Mark E.
Religion
Take Me for a Ride: Coming of Age in a Destructive Cult
Laxer, Mark E.
Cults -- United States; Lenz, Frederick, 1950-
The next morning I crossed over the Hudson River into Albany
and walked up the hill toward the Governor Nelson A. Rockefeller
Empire State Plaza. Endowed with intricately sculptured arches
and columns, the majestic New York State capitol building contrasted
with the modern structures across the street, which included
four towers labeled in letters of gold. I sat by a reflecting
pool where I watched wavering images of pennies at the bottom.
I thought about my financial situation. I was doing okay.
In Boston I had stopped paying Atmananda's ever-increasing tuition,
moved from a studio apartment to a small room in a house,
and commuted to my computer job each day by bicycle. I had managed
to pay off one student loan and, after selling the car, to build
a small buffer. Why, I now wondered as I tossed a penny in the pool,
did I feel so bad?
Because it was Atmananda, I suddenly realized, who had sent me
to computer school. It was Atmananda who had bought me that car.
I felt bad because I still considered myself to be in his debt.
I needed to distinguish, I told myself, between the effects of his
unsolicited gifts and the results of my own hard-earned efforts.
Two days later, as I continued to travel, the cars whizzing by served
as a constant, crushing reminder that towing a three-foot wide trailer
down a country road at night was probably not such a good idea.
But driven by the thought of staying with a friend in Utica,
I continued despite the danger. The road gradually rose into thick,
dark woods, and there were no houses in sight. To complicate matters,
I was a devout believer in the excitement and mystery of a journey and
carried no maps. I was completely lost.
The road began following a winding river, and it became increasingly
difficult to convince myself that a town or phone was just ahead.
Exhausted, I stopped at the edge of a clearing and set up the bent,
many-sided tent--another gift from Atmananda. I lay on my sleeping
bag and listened to the river and to voices from the past.
I could almost hear Atmananda talking, back in 1979, about the pending
move from New York to southern California.
"It's very important that the right people go," he had said to Rachel
and me.
We nodded.
"I'm not sure about Dana and Connie," he confided. "But I'm
sure I made the right decision about you two." Then he squinted
and focused his gaze above our heads.
"You realize, of course, who I am," he added haughtily.
I was eighteen at the time and thought I already knew who he was:
a devoted Chinmoy disciple, a respected English professor, and a kind,
sensitive person. His remark had left me so confused and repulsed
that I let it drop from my conscious mind.
Public-domain text, read in full here on John Shaqi.
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