Take Me for a Ride: Coming of Age in a Destructive CultLaxer, Mark E.
Religion
Take Me for a Ride: Coming of Age in a Destructive Cult
Laxer, Mark E.
Cults -- United States; Lenz, Frederick, 1950-
Now, as I listened to the gurgling river, I realized that Atmananda
had made the same remark two years later, when he announced that Chinmoy
had fallen. I realized, too, that there were other foreshadowings
of his rise to power. There were the money and the "surprise gift"
schemes. There was the basement samadhi announcement, which came
during a debilitating thirteen-day fast. And there were numerous times
he manipulated Chinmoy's disciples through the use of images, such as
when he told me to picture my parents as "two red lobsters sporting bow ties."
Why, I wondered, had I largely ignored these and other warnings?
Part of the answer, I supposed, had to do with the masterful
way in which Atmananda used words. Equipped with a seductively
compelling voice, he built vast, virtual kingdoms which were
subject to constantly changing, contradictory etiquette.
One week, for instance, it was spiritually correct to save money
for ourselves, to have sex with someone outside the Centre,
to study with Chinmoy; the following week, it was not. It had been
difficult to maintain a perspective. I sensed that another part
of the answer had to do with me and my need to believe, but now,
as memories and realizations grew too painful to touch, I let my
thoughts swirl slowly downstream with the gurgles of the river.
Soon I was asleep.
That night, I woke to the noise of a racing engine and screeching brakes.
"This is no dream," I thought. "This is real!"
Two blinding lights sped straight toward me.
"HEEEYYYYYYYYYYYYY!" I screamed. Suddenly, the screeching and
skidding stopped. My heart pounded. No more than ten feet away
was a vehicle. It kicked into reverse, spun around, and disappeared
into the night in a cacophonous squeal of metal, rubber, and asphalt.
It was some time before the sound of rushing water lulled me back
to sleep.
The next morning, I woke to the sound of car doors slamming.
From the tent I saw a family walking toward the river. They stepped
past long skid marks. "Excuse me," I called out, "which way is it
to Utica?"
11. Displaced
"Aren't enlightened souls supposed to be more quiet?" I thought,
recalling Atmananda's newfound access to a world without words.
It was an hour or so after the coup. His voice crept through my
bedroom door, interrupting my thoughts. I had been deliberating
on whether I would attend the follow-up meeting, which was scheduled
to begin within minutes. "Well," I thought, trying to ignore
the relentless monologue, "he did claim only *partial* enlightenment."
I read from the Castaneda poster on the wall of my room a quote about
following a path with heart. "Does Atmananda's path have heart?"
I wondered. "Is it even a path? What the hell is going on?"
I turned toward the underexposed photo of Chinmoy still on my shrine.
"What if Guru has not fallen?" I wondered, not wanting to be left
bobbing in the stormy sea of ignorance.
Public-domain text, read in full here on John Shaqi.
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