To amend our bill, suppose we insert the word laughable, and say that a _laughable confusion of ideas_ constitutes a bull. But have we not a laughable confusion of ideas in our English poet Blackmore’s famous lines in Prince Arthur?-- “A painted vest prince Vortigern had on, Which from a naked Pict his grandsire won.” We are sensible that, to many people, the most vulgar Irish bull would appear more laughable merely from its being Irish,--therefore we cannot make the propensity to laughter in one man the criterion of what is ridiculous in another; though we have a precedent for this mode of judging in the laws of England, which are allowed to be the perfection of human reason. If a man swear that his neighbour has put him in bodily fear, he may have the cause of his terror sent to gaol; thus the feelings of the plaintiff become the measure of the defendant’s guilt. As we cannot extend this convenient principle to all matters of taste, and all subjects of risibility, we are still compelled to acknowledge that no accurate definition of a bull has yet been given. The essence of an Irish bull must be of the most ethereal nature, for notwithstanding the most indefatigable research, it has hitherto escaped from analysis. The crucible always breaks in the long-expected moment of projection: we have nevertheless the courage to recommence the process in a new mode. Perhaps by ascertaining what it is not, we may at last discover what it is: we must distinguish the genuine from the spurious, the original from all imitations, the indigenous from the exotic; in short, it must be determined in what an Irish bull essentially differs from a blunder, or in what Irish blunders specifically differ from English blunders, and from those of all other nations. To elucidate these points, or to prove to the satisfaction of all competent judges that they are beyond the reach of the human understanding, is the object of the following _Essay concerning the Nature of Bulls and Blunders_. CHAPTER I. ORIGINALITY OF IRISH BULLS EXAMINED. The difficulty of selecting from the vulgar herd of Irish bulls one that shall be entitled to the prize, from the united merits of pre-eminent absurdity, and indisputable originality, is greater than hasty judges may imagine. Many bulls, reputed to be bred and born in Ireland, are of foreign extraction; and many more, supposed to be unrivalled in their kind, may be matched in all their capital _points_: for instance, there is not a more celebrated bull than Paddy Blake’s. When Paddy heard an English gentleman speaking of the fine echo at the lake of Killarney, which repeats the sound forty times, he very promptly observed, “Faith, that’s nothing at all to the echo in my father’s garden, in the county of Galway: if you say to it, ‘How do you do, Paddy Blake?’ it will answer, ‘Pretty well, I thank you, sir.’”