Vasantaka advances, stops to listen and turns back in alarm for he
fancies a goblin in yonder _Bakula_ tree. The goblin turns out a
starling. The courtier remarks, "she says, give the Brahman something to
eat." The king observes, "something to eat is ever the burden of the
glutton's song. Come, say truly, what does she utter. The friend listens
and repeats, "Who is this you have delineated? Do not be offended
without cause; I have given your _Kamadeva_ my _Rati_. Why should you be
ashamed? Attachment to exalted worth becomes your native excellence.
Take away these lotus leaves and fibres--it is in vain you strive to
offer me relief. I have fixed my heart where I dare not raise my
hopes;--I am overcome with shame and despair, and death is my only
refuge." The king interprets thus:--"Oh, I suppose some female has been
drawing her lover's portrait, and passing it off on her companion as the
picture of the god of love: her friend has found her out; and
ingeniously exposed her evasion, by delineating her in the character of
_Kama-deva's_ bride. The lady that is pictured is very handsome. Some
young female may be supposed to have spoken, indifferent to life,
because uncertain of her affection being returned. The delicate maid
entrusts her companion with the sorrows of her breast: the tattling
parrot or imitative starling repeats her words, and they find an
hospitable welcome in the ears of the fortunate. The companion, laughing
loudly, observes, "You may as well drop these evasive interpretations;
why not say at once, "the damsel doubts my returning her passion." Who
but yourself could have been delineated as the god of the flowery bow?".
The friend claps his hands and laughs. His obstreperous mirth frightens
the bird away. She perches on the plantain bower. They follow her there.
Vasantaka finds a picture and shows it to the king, who gives him a
golden bracelet. Looking at it, the king dwells upon the beauties of the
damsel.
Public-domain text, read in full here on John Shaqi.
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