[14] It is said that at the time of the Napoleonic wars some French
prisoners were detained in custody in the pit country not far from
Durham City. It would appear that some intercourse between the
inhabitants of the place and the foreigners sprang up, which resulted
in the addition of one expressive phrase, at least, to the local
dialect, that, namely, of 'Caleb Jay' for 'Quel objêt!' due to their
strange garb, probably, or tattered appearance. The phrase is now
wholly obsolete, the writer believes, but it is said it was once
actually in use.
[15] Wood-pigeon.
[16] The Northumbrian for 'encore.'
[17] 'Mugger' = beggar; literally, one who sells mugs.
GEORDIE ARMSTRONG, 'THE JESU-YTE'
I.
Geordie Armstrong, after a somewhat stormy past, had become a steady
hewer, and a local preacher of some repute. Never a Sunday but he was
'planned' to speak at this or that village, and frequently, as he
found opportunity, would 'pit in a bit overtime' at a 'class-meeting'
or 'knife-an'-fork tea,' when the 'asking a blessing' or a returning
of thanks might furnish occasion for a 'bit extemporizin'.' He was in
receipt of excellent wages down the pit; his worldly goods comprised,
as he often proclaimed, a 'bonny, an' what's o' far mair importance, a
godly missus, three canny bairns, a cosy hoos, a fine little
librairee, an' a tarr'ble fertile garden.'
As he thought upon the sum of his blessings one Saturday night when,
after having 'weshed hissel' an' had his tea,' he proceeded to light
his pipe, he felt he could only properly describe himself as a
'varitable corn-u-cop-ye-ar ov happiness.'
Yet even then, even in that depth of felicity, an uneasy feeling would
intrude: the memory of Scotty would float to the surface of his mind,
and the thought of the 'parlous state' in which his old 'marrow'
(mate) stood would ruffle its calm placidity.
This was 'the little rift within the lute'; here was the caterpillar
in the 'corn-u-cop-ye-ar,' and, like the Apostle Paul of old, he was
fain to accept his trial, in the spirit of true humility, as a
judgment upon him for the failings of his past life.
It was not for lack of trying that Scotty refused to come to chapel;
indeed, Geordie had so vexed him with his importunity that Scotty had
refused to work with him any longer, and was now employed further
'in-by' with another mate. But for all that, Geordie felt certain that
the cause of failure lay with himself, due probably to his weakness in
faith, to lack of some essential or other, and that the blame of
Scotty's not being 'brought to the Lord' lay at his door.
It had been evident to him for some time that he must try other means,
and, being a great reader, he had latterly come across, and been much
attracted by, a remarkable account of some ancient methods of the
'Jesu-ytes' in cases of this sort.
Public-domain text, read in full here on John Shaqi.
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