Tales of the CaliphCrellin, H. N. (Horatio Nelson)
Science
Tales of the Caliph
Crellin, H. N. (Horatio Nelson)
Harun al-Rashid, Caliph, approximately 763-809 -- Fiction
The next day the Caliph ordered Abou Hassan's house and all that he had
possessed to be confiscated. The house and gardens, which were
exceedingly magnificent, he retained for his own occasional use, while
the immense quantities of valuable goods stored in the warehouses
belonging to Abou Hassan he ordered to be sold, and the proceeds to be
distributed, one half to the mosques of the city, and the other half to
the poor.
Upon the old beggar and miser, who steadfastly refused to take any part
of his son's great wealth, the Caliph conferred a small pension,
sufficient to provide for the few wants of one so long accustomed to a
life of hardship. Indeed, so strong is the force of habit, that at his
death, a few years later, he was found to have saved a considerable
portion even of this small annuity.
The Caliph and the Second Jar of Ointment
Finding that but little of the ointment was left in the first and
larger of the two jars which he had purchased of Abdurrahman, Haroun
Alraschid put it away in his cabinet, determining to use no more of it
until some occasion of pressing need should arise. And sending for his
treasurer he commanded him to produce the second and smaller of the two
jars, that he might open it and ascertain the virtue possessed by the
ointment in that jar.
As in the case of the former jar, he found immediately within the
second jar when he opened it a narrow strip of parchment, on which was
written:
"Hail to thee, purchaser of this ointment most marvellous and magical!
Rub but a little of it behind each of thine ears and thou shalt
forthwith understand the language of all birds and beasts, even as
Solomon, the great king and the wisest of men, understood them.
Nevertheless, at the first word of human speech that thou utterest
after thou hast applied the ointment the power of understanding the
speech of birds and of beasts shall depart from thee. For so it is
decreed by the maker of the ointment according to the nature of the
magical art in conformity with which it is compounded."
When the Caliph had read these words and reflected how small a quantity
of ointment the little jar contained, and how precarious was the power
it conferred, liable as it was to be extinguished at any moment by a
hasty word, he determined to refrain from testing it until a suitable
occasion should present itself. Placing it therefore in a small chest
or coffer, he entrusted it to a certain slave, whom he ordered to carry
it carefully and be in attendance with it at all times, so that
whenever the opportunity of making trial of its virtue should arrive
the ointment might be at hand and in readiness.
Public-domain text, read in full here on John Shaqi.
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