Talleyrand-Périgord, Charles Maurice de, prince de Bénévent, 1754-1838
The style of the speech is plain, except in the peroration, but
it is solid and convincing. We can well believe that the speaker
was interrupted over and over again with loud applause. Here was a
financial expert, and a bishop, putting in impressive form the vague
dream of so many of them. From the Right, naturally, came a flood of
rhetoric. The Abbé Maury bitterly assailed Talleyrand, while Mirabeau
vigorously defended the proposal.[17] But Talleyrand took no further
share in the debate. He wished to speak again on November 2nd, the
day the law was passed, but the closure had to be voted, and he was
content to publish his speech (which was written, as was customary in
the Assembly). The second speech adds little to the first, which had
now, by order of the Assembly, been printed and distributed throughout
the country. That he strengthened his position with the Radicals need
not be stated. The _Moniteur_ spoke of him as “the youngest, most
intrepid, and most enlightened prelate in the ecclesiastical college.”
The pamphleteers of the Right denounced him as “the limping devil,”
“Judas,” “the disgrace and scandal of the Clergy, the shame of the
nobility, the basest and vilest of gamblers.” The last phrase was
suggested by the Abbé Maury’s declaration that Talleyrand was acting in
concert with Jewish speculators. We may remember that, as Castellane
points out, Talleyrand’s proposal would have the effect of reducing
his own income to the most slender proportions. We must admit, too,
that the appropriation of Church property was only a matter of time;
and we must allow the probability of M. de Lacombe’s suggestion that
Talleyrand feared the confiscation would be carried with the rough
injustice and ignorance now so often exhibited in the Assembly, and
he resolved to secure a just and rational settlement by his action.
When we have admitted all this, there is little reason for us to seek
further and dishonourable motives. We shall find him later boldly
reminding the Assembly of their engagement to stoop to no injustice in
the matter.
Public-domain text, read in full here on John Shaqi.
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