India -- History -- 1526-1765 -- Fiction; Maratha (Indic people) -- History -- Fiction
It is not surprising that it was believed to be the resort of
malignant spirits which love to dwell in such places, and of tricksy
and mischievous sprites which inhabited the large holes in the old
trunks, sharing them with the owls and lizards that lived there: vexed
travellers' horses, causing them to cast shoes in the stones, or led
wayfarers astray, especially at night, among the many paths over the
stony plain--or bewitched cows and buffaloes, and dried up their milk.
So, ofttimes, shepherds came with flowers, and poured libations of milk
and curds, after a rude fashion, over a few large stones which lay
among the gnarled roots of the great tree, and had been placed there as
devoted to the local divinities--Fauns and Dryads--and therefore held
in rude reverence; and these, on such occasions, were smeared with red
or black powder in a kind of deprecatory worship.
It was not for these reasons alone that the place was dreaded; it
had, from other causes, even a worse reputation. It was notorious as
the place of meeting for most of the gang robberies in the country;
for assemblies of parties of highway robbers, and the distribution of
stolen property. Watchmen on village towers at night, sometimes saw
fires twinkling about the temple, and well knew the cause of them;
and shepherd boys next day found rude clay crucibles and extinguished
charcoal fires in one place where the trunk was hollow at the root of
the tree, and thus knew that gold and silver had been melted there at
night.
Murder, too, had been done there. On one occasion, not very long ago,
several fresh corpses had been found in the old well barely concealed
by leaves and bushes; and, more recently, a body found lying on
the road had been dragged from the line of one village boundary to
another--for several boundaries of village lands diverged from that
spot--to escape the king's fine, till it was eaten by vultures and
hyenas, and the bones lay and bleached under the great tree for many
a day, to the terror of all wayfarers. In short, the place was thus
esteemed evil for many reasons; and whether villagers or travellers
came past it by any of the roads over the plain, or from the two
Kinnys, alone or in company, they hurried past the temple, breathing a
spell or prayer against the ghosts and spirits which dwelt in it, and
heartily wishing themselves safe beyond its precincts.
CHAPTER X.
Public-domain text, read in full here on John Shaqi.
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