Tarry thou till I come; or, Salathiel, the wandering Jew.Croly, George
General
Tarry thou till I come; or, Salathiel, the wandering Jew.
Croly, George
Wandering Jew -- Fiction
In the various republics of heathen antiquity, the helot living under
the yoke of oppression, and the born bondsman lingering out life in
thankless toil, at once put to flight all conceptions of freedom. In the
midst of altars fuming to liberty, of harangues glowing with the most
pompous protestations of scorn for servitude, of crowds inflated with the
presumption that they disdained a master, the eye was insulted with the
perpetual chain. The temple of Liberty was built upon the dungeon. Rome
came, and unconsciously avenged the insulted name of freedom; the master
and the slave were bowed down together, and the dungeon was made the
common dwelling of all.
[Sidenote: Where Freedom Reigned in Name Alone]
In the Italian republics of after ages, I saw the vigor that, living
in the native soil of empire, has always sprung up on the first call.
The time has changed since Italy poured its legions over the world. The
volcano was now sleeping; yet the fire still burned within its womb, and
threw out in its invisible strength the luxuriant qualities of the land
of power. The innate Roman passion for sovereignty was no longer to find
its triumphs in the field; it rushed up the paths of a loftier and more
solid glory, with a speed and a strength that left mankind wondering
below. The arts, adventure, legislation, literature in all its shapes, of
the subtle, the rich, and the sublime, were the peaceful triumphs whose
laurels will entwine the Italian brow when the wreath of the Cæsars is
remembered but as a badge of national folly and individual crime.
But those republics knew freedom only by name. All, within a few
years from their birth, had abandoned its living principles—justice,
temperance, and truth. I saw the soldiery of neighbor cities marching
to mutual devastation, and I said, “Freedom is not here!” I saw abject
privation mingled with boundless luxury; in the midst of the noblest
works of architecture, the hovel; in the pomps of citizens covered with
cloth of gold, gazing groups of faces haggard with beggary and sin; I
saw the sold tribunal, the inexorable state prison, the established spy,
the protected assassin, the secret torture; and I said, “Freedom is not
here!” The pageant filled the streets with more than kingly blazonry, the
trumpets flourished, the multitude shouted, the painter covered the walls
with immortal emblems, in honor of Freedom; I pointed to the dungeon, the
rack, and the dagger! Bitterer and deeper sign than all, I pointed to the
exile of exiles, the broken man, whom even the broken trample, of all the
undone the most undone—my outcast brother in the blood of Abraham!
I am not about to be his defender; I am not regardless of his tremendous
crime; I can not stand up alone against the voice of universal man, which
has cried out that thus it shall be; but I say it from the depths of my
soul, and as I hope for rest to my miseries, that I never saw freedom
survive in that land which loved to smite the Jew!
Public-domain text, read in full here on John Shaqi.
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