Notwithstanding the great outcries against the Government duty, the
consumption of tea steadily increased, and in 1844 the duty alone
amounted to 4,524,193_l._ There were, it must be admitted, some
inequalities in the system of taxation. The question attracted the
notice of Mr. Leitch Ritchie (then editor of _Chambers's Journal_), who
suggested that the moral reform and social improvement for which the
present age is remarkable have had their basis in--tea. But if Great
Britain is so large a consumer of tea, why, he asks, "do crime and
ignorance still prevail amongst the body of the people? Because," he
answers, "the poorer classes still drink bad tea, imitation tea, or no
tea at all. The tea that is now in bond at tenpence pays a duty of two
shillings and a penny, while the tea that is sold in bond at several
shillings pays no more. Thus the poor are charged at least three times
more, according to value, than the rich." An illustration of this
anomaly was given by a speaker at a second meeting held at Liverpool
in 1848, for the purpose of securing a reduction in the duties. "Tea,"
says the speaker, "must be considered in a two-fold light, not merely
as an article of luxury to some, but as an article of necessity to
all classes of her Majesty's subjects. But do all classes procure this
necessity on equal terms? No; for though it is in general use with the
peer as well as the peasant, we yet find the same duties levied on teas
of the lowest as on teas of the highest description."
It was urged by those who defended the policy of the Government that
tea was a stimulant, and that therefore it was injurious. "We admit
the fact," said the Rev. Dr. Hume, "but we strenuously deny the
inference. A stimulant is not necessarily injurious, though the more
violent always are. Heat is a stimulant, and so is water in particular
circumstances; food is a stimulant; the light of heaven is a stimulant,
whether in animal or in vegetable nature, and so is the beaming
countenance and kindling heart of a sympathetic friend."
Public-domain text, read in full here on John Shaqi.
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