Telepathy and the Subliminal SelfMason, R. Osgood (Rufus Osgood)
Philosophy
Telepathy and the Subliminal Self
Mason, R. Osgood (Rufus Osgood)
Parapsychology -- Investigation; Telepathy
When matter alone is concerned we know exactly how it will act under given
conditions. When life is added, the problem becomes more complex. The
general law of evolution and the special law of natural selection in the
development of species are accepted facts, although we cannot with success
apply to them mathematical formulæ. When mind is added to life, the
problem becomes still more complicated and mathematical exactness still
less likely to be attained. Many facts, however, are being ascertained in
psychical science, and some principles are being established which help to
bring order out of confusion and shed light on some dark places.
The recognition of a subliminal self as forming a part of the psychical
organization of man will throw light upon many obscure mental phenomena
and bring order out of seemingly hopeless confusion. Placed before us as a
working hypothesis, many other facts, before errant and unclassified,
group themselves about it in wonderful clearness and harmony.
Granting, then, provisionally at least, the reality of the secondary self,
what are its relations to the primary self and their common physical
organization, and how came it to occupy these relations? Mr. Frederick W.
H. Myers, to whom I have already referred, whose acute intellect and
scholarly attainments have been of the highest value to the society in
every department of its investigations, has also taken up this subject
with his usual skill and judgment. He looks upon it from the standpoint
of evolution, commencing with the earliest period of animal life. He
compares the whole psychical organization, together with its manifesting
physical organization, to the thousand looms of a vast manufactory.
The looms are complex and of varying patterns, for turning out different
sorts of work. They are also used in various combinations, and there are
various driving bands and connecting machinery by which they may severally
be connected or disconnected, but the motive power which drives the whole
is constant for all, and all works automatically to turn out the styles of
goods that are needed.
"Now, how did I come to have my looms and driving-gear arranged in this
particular way? Not, certainly, through any deliberate choice of my own.
My ancestor, the ascidian, in fact, inherited the business when it
consisted of little more than a single spindle; since his day my nearer
ancestors have added loom after loom."
Public-domain text, read in full here on John Shaqi.
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