Temporal Power: A Study in SupremacyCorelli, Marie
Philosophy
Temporal Power: A Study in Supremacy
Corelli, Marie
Religious fiction
The King smiled.
“Well!--it would be better to make a fool of yourself generally than
particularly! Folly is not so harmful when spread like jam over a whole
slice of bread,--but it may cause a life-long sickness, if swallowed in
one secret gulp of sweetness!”
The Prince moved uneasily.
“You think I am catechising you,--and you resent it--but, my dear boy,
let me again remind you that you are in a manner answerable to the
nation for your actions; and especially to that particular section of
the nation called Society. Society is the least and worst part of the
whole community--but it has to be considered by such servants of the
public as ourselves. You know what James the First of England wrote
concerning the ‘domestic regulations’ on the conduct of a prince and
future king? ‘A king is set as one on a stage, whose smallest, actions
and gestures all the people gazinglie do behold; and, however just in
the discharge of his office, yet if his behaviour be light or dissolute,
in indifferent actions, the people, who see but the outward part,
conceive preoccupied conceits of the king’s inward intention, which
although with time, the trier of all truth, will evanish by the evidence
of the contrarie effect, yet, _interim patitur justus_, and prejudged
conceits will, in the meantime, breed contempt, the mother of rebellion
and disorder.’ Poor James of the ‘goggle eyes and large hysterical
heart’ as Carlyle describes him! Do you not agree with his estimate of a
royal position?”
“I am not aware, Sir, that my behaviour can as yet be called light or
dissolute;” replied the Prince coldly, with a touch of hauteur.
“I do not call it so, Humphry”--said the King--“To the best of my
knowledge, your conduct has always been most exemplary. But with all
your excessive decorum, you are mysterious. That is bad! Society will
not endure being kept in the dark, or outside the door of things, like
a bad child! It wants to be in the room, and know everything and
everybody. And this reminds me of another point on which the good
English James offers sound advice. ‘Remember to be plaine and sensible
in your language; for besides, it is the tongue’s office to be the
messenger of the mind, it may be thought a point of imbecilitie of
spirit, in a king to speak obscurely, much more untrewly, as if he stood
in awe of any in uttering his thoughts.’ That is precisely your mood at
the present moment, Humphry,--you stand ‘in awe’--of me or of someone
else,--in ‘uttering your thoughts.’”
“Pardon me, Sir,--I do not stand in awe of you or of anyone;” said the
Prince composedly--“I simply do not choose to ‘utter my thoughts’ just
now.”
The King looked at him in surprise, and with a touch of admiration. The
defiant air he had unconsciously assumed became him,--his handsome
face was pale, and his dark eyes coldly brilliant, like those of his
beautiful mother, with the steel light of an inflexible resolve.
Public-domain text, read in full here on John Shaqi.
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