The second cause of our degradation is political in character.
“Generally speaking,” says Pinsker, “we do not find any nation over-fond
of the stranger. This is a fact which has its foundation in ethnology,
and no nation can be blamed for it.” Now since the Jew is everywhere
regarded as a stranger by the native population, we should have no right
to grumble if our hosts in the various countries treated us like other
strangers who settle permanently among them. But in fact we find that
people everywhere dislike Jews much more than other strangers. Why is
this? For the same reason—replies Pinsker—for which men behave in
different ways to a well-to-do guest and to a penniless beggar. The
first comes as an equal; he too has a house in which he gives
hospitality—no matter whether we ourselves or others enjoy it—and
therefore we recognise it as our duty to give him a welcome, even if we
are not altogether delighted with his company; while he on his side is
conscious that he has a right to demand such treatment as the
conventions of polite society dictate, just as in his own house he
extends that treatment to others. Not so the homeless mendicant. He on
his side is free from the obligations of hospitality, since he has no
opportunity of fulfilling them. Hence his request for our hospitality is
a request for pure charity. It is not the appeal of an equal to the
principle of equality of rights and duties; it is the appeal to
compassion of one weaker and humbler than ourselves, who can receive but
cannot give. Hence, even if we are so compassionate as to welcome the
poor man and treat him with affection and respect, like one of
ourselves, the equality is only one of external appearance. In our heart
of hearts we feel, and he feels too, that we are doing him a kindness,
that we are treating him well out of our goodness of heart, and doing
something that we might have forborne doing if not for our charitable
and benevolent disposition. This feeling alone suffices to create a wide
gulf between us, and to lower his worth in our estimation and his own.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account